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The man who plays his part upon the theatre of life almost always maintains what may be called an artificial character.
The Italian character in general is full of animation, and the natives enter into the interests and welfare of the stranger before them with a fervor that forbids all doubt of its sincerity and that is truly surprising.
We covet experience; we have a secret desire to learn, not from cold prohibition, but from trial, whether those things, which are not without a semblance of good, are really so ill as they are described to us.
The world is all alike. Those that seem better than their neighbours are only more artful. They mean the same thing, though they take a different road.
When we look on the roses and gaiety of youth, the mournful idea of mortality is altogether alien to our thoughts. We have heard of it as a speculation and a tale, but nothing but experience can bring it home to us.
Soundness of understanding is connected with freedom of enquiry; consequently, opinion should, as far as public security will admit, be exempted from restraint.
We have, all of us, our duties. Every action of our lives, and every word that we utter, will either conduce to or detract from the discharge of our duty.
The four principal oral instructors to whom I feel my mind indebted for improvement were Joseph Fawcet, Thomas Holcroft, George Dyson, and Samuel Taylor Coleridge.
I was famous in our college for calm and impassionate discussion; for one whole summer, I rose at five and went to bed at midnight, that I might have sufficient time for theology and metaphysics.
England has been called, with great felicity of conception, 'the land of liberty and good sense.' We have preserved many of the advantages of a free people, which the nations of the Continent have long since lost.
I am an enemy to revolutions. I abhor, both from temper and from the clearest judgment I am able to form, all violent convulsions in the affairs of men.
Every man has a certain sphere of discretion which he has a right to expect shall not be infringed by his neighbours. This right flows from the very nature of man.
He has no right to his life when his duty calls him to resign it. Other men are bound... to deprive him of life or liberty, if that should appear in any case to be indispensably necessary to prevent a greater evil.
The real or supposed rights of man are of two kinds, active and passive; the right in certain cases to do as we list; and the right we possess to the forbearance or assistance of other men.
One of the prerogatives by which man is eminently distinguished from all other living beings inhabiting this globe of earth, consists in the gift of reason.
The cause of justice is the cause of humanity. Its advocates should overflow with universal good will. We should love this cause, for it conduces to the general happiness of mankind.