“There is not really any courage at all in attacking hoary or antiquated things, any more than in offering to fight one’s grandmother. The really courageous man is he who defies tyrannies young as the morning and superstitions fresh as the first flowers. The only true free-thinker is he whose intellect is as much free from the future as from the past.”
“It is not merely true that a creed unites men. Nay, a difference of creed unites men – so long as it is a clear difference. A boundary unites. Many a magnanimous Moslem and chivalrous Crusader must have been nearer to each other, because they were both dogmatists, than any two agnostics. “I say God is One,” and “I say God is One but also Three,” that is the beginning of a good quarrelsome, manly friendship.”
“A queer and almost mad notion seems to have got into the modern head that, if you mix up everybody and everything more or less anyhow, the mixture may be called unity, and the unity may be called peace. It is supposed that, if you break down all doors and walls so that there is no domesticity, there will then be nothing but friendship. Surely somebody must have noticed by this time that the men living in a hotel quarrel at least as often as the men living in a street.”
“These are the things which might conceivably and truly make men forgive their enemies. We can only turn hate to love by understanding what are the things that men have loved; nor is it necessary to ask men to hate their loves in order to love one another. Just as two grocers are most likely to be reconciled when they remember for a moment that they are two fathers, so two nationals are most likely to be reconciled when they remember (if only for a moment) that they are two patriots.”
“Liberty is the very last idea that seems to occur to anybody, in considering any political or social proposal. It is only necessary for anybody for any reason to allege any evidence of any evil in any human practice, for people instantly to suggest that the practice should be suppressed by the police.”
Moderns have not the moral courage, as a rule, to avow the sincere spiritual bias behind their fads; they become insincere even about their sincerity. Most modern liberality consists of finding irreligious excuses for religious bigotry. The earlier type of bigot pretended to be more religious than he really was. The later type pretends to be less religious than he really is. He does not wear a mask of piety, but rather a mask of impiety
“I might inform those humanitarians who have a nightmare of new and needless babies (for some humanitarians have that sort of horror of humanity) that if the recent decline in the birth-rate were continued for a certain time, it might end in there being no babies at all; which would console them very much.”