“Since the days of Descartes it has been a conception familiar to philosophers that every visible event in nature might be explained by previous visible events, and that all the motions, for instance, of the tongue in speech, or of the hand in painting, might have merely physical causes. If consciousness is thus accessory to life and not essential to it, the race of man might have existed upon the earth and acquired all the arts necessary for its subsistence without possessing a single sensation, idea, or emotion. Natural selection might have secured the survival of those automata which made useful reactions upon their environment. An instinct would have been developed, dangers would have been shunned without being feared, and injuries avenged without being felt.”
“The difficulty, after having the experience to symbolize, lies only in having enough imagination to suspend it in a thought; and further to give this thought such verbal expression that others may be able to decipher it, and to be stirred by it as by a wind of suggestion sweeping the whole forest of their memories.”