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To diminish the cases in which the assistance of others is felt absolutely necessary is the only genuine road to independence.
It is necessary for him who would endure existence with patience that he should conceive himself to be something - that he should be persuaded he is not a cipher in the muster-roll of man.
Men who do not contend in earnest can have little warmth and fervor in what they undertake, and are more than half prepared to betray the cause, in the vindication of which they have engaged their services.
Law is made for man and not man for the law. Wherever we can be sure that the most valuable interests of a nation require that we should decide one way, that way we ought to decide.
We cannot do justice to the deeds of former times if we do not in some degree remove ourselves from the circumstances in which we stand and substitute those by which the real actors were surrounded.
How nations and races of men are to be so governed as may be most conducive to the improvement and happiness of all is one of the most interesting questions that can be offered to our consideration.
The soul of man is one of those subtle and evanescent substances that, as long as they remain still, the organ of sight does not remark; it must become agitated to become visible.
Enthusiasm is always an interesting spectacle. When it expresses itself with an honest and artless eloquence, it is difficult to listen to it and not, in some degree, to catch the flame.
Perhaps the majority of human beings never think of standing by themselves, and choosing their own employments, till the sentence has been regularly promulgated to them, 'It is time for you to take care of yourself.'
Let no man despise the oracles of books! A book is a dead man, a sort of mummy, embowelled and embalmed, but that once had flesh and motion and a boundless variety of determinations and actions.
Every boy learns more in his hours of play than in his hours of labor. In school, he lays in the materials of thinking, but in his sports, he actually thinks: he whets his faculties, and he opens his eyes.
The Italian character in general is full of animation, and the natives enter into the interests and welfare of the stranger before them with a fervor that forbids all doubt of its sincerity and that is truly surprising.
We covet experience; we have a secret desire to learn, not from cold prohibition, but from trial, whether those things, which are not without a semblance of good, are really so ill as they are described to us.
The world is all alike. Those that seem better than their neighbours are only more artful. They mean the same thing, though they take a different road.
When we look on the roses and gaiety of youth, the mournful idea of mortality is altogether alien to our thoughts. We have heard of it as a speculation and a tale, but nothing but experience can bring it home to us.
Soundness of understanding is connected with freedom of enquiry; consequently, opinion should, as far as public security will admit, be exempted from restraint.
We have, all of us, our duties. Every action of our lives, and every word that we utter, will either conduce to or detract from the discharge of our duty.
The four principal oral instructors to whom I feel my mind indebted for improvement were Joseph Fawcet, Thomas Holcroft, George Dyson, and Samuel Taylor Coleridge.
I was famous in our college for calm and impassionate discussion; for one whole summer, I rose at five and went to bed at midnight, that I might have sufficient time for theology and metaphysics.
England has been called, with great felicity of conception, 'the land of liberty and good sense.' We have preserved many of the advantages of a free people, which the nations of the Continent have long since lost.
I am an enemy to revolutions. I abhor, both from temper and from the clearest judgment I am able to form, all violent convulsions in the affairs of men.
Every man has a certain sphere of discretion which he has a right to expect shall not be infringed by his neighbours. This right flows from the very nature of man.
He has no right to his life when his duty calls him to resign it. Other men are bound... to deprive him of life or liberty, if that should appear in any case to be indispensably necessary to prevent a greater evil.
The real or supposed rights of man are of two kinds, active and passive; the right in certain cases to do as we list; and the right we possess to the forbearance or assistance of other men.
One of the prerogatives by which man is eminently distinguished from all other living beings inhabiting this globe of earth, consists in the gift of reason.
The cause of justice is the cause of humanity. Its advocates should overflow with universal good will. We should love this cause, for it conduces to the general happiness of mankind.