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It has become the fashion to talk about Mysticism, even to pose as Mystics, and—need it be said?—those who talk the most on such subjects are those who know the least.
Jerome says (Ep. ad Nepot. lii): "Shun, as you would the plague, a cleric who from being poor has become wealthy, or who, from being a nobody has become a celebrity.
It's fear, Jack. The man deals with a huge amount of fear.' Because he got hurt?' No, not entirely. Fear comes with imagination, it's a penalty, it's the price of imagination.
She didn't give a damn about some of them, but she had grown to learn that inattention can be a stratagem to avoid pain, and that it is often misread as shallowness and indifference.
We live in a primitive time—don’t we, Will?—neither savage nor wise. Half measures are the curse of it. Any rational society would either kill me or give me my books.
What does he do, Clarice? What is the first and principal thing he does, what need does he serve by killing? He covets. How do we begin to covet? We begin by coveting what we see every day.
The most stable elements, Clarice, appear in the middle of the periodic table, roughly between iron and silver. Between iron and silver. I think that is appropriate for you.
Did you ever think, Clarice, why the Philistines don't understand you? It's because you are the answer to Samson's riddle. You are the honey in the lion.