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In Buddhism there is no place for using effort. Just be ordinary and nothing special. Eat your food, move your bowels, pass water, and when you’re tired go and lie down. The ignorant will laugh at me, but the wise will understand.
Only sober moderation lasts, and that persists through all time. Only the midpart of anything is preserved because the pendulum of life must have balance, and the midpart is the balance.
All in all, the goal of my planning and doing is to find the true meaning of life – peace of mind. In order to achieve this peace of mind, the teaching of detachment of Taoism and Zen proved to be valuable.
The mark of genius is the capacity to see and to express what is simple, simply! The really great Zen artist states the utmost in the minimum of lines or effort.
The Chinese conceived the entire universe as activated by two principles, the Yang and the Yin, the positive and the negative, and they considered that nothing that exists, either animate or so-called inanimate, does so except by virtue of the ceaseless interplay of these two forces.
The law of non-interference with nature is a basic principle of Taoism [stating] that one should be in harmony with, not rebellion against, the fundamental laws of the universe.
The world is full of people who are determined to be somebody or give trouble. They want to get ahead to stand out. Such ambition has no use for a man of Tao, who rejects all forms of self-assertiveness and competition.
When one wishes to expand, one must first contract. When one wishes to be strong, one must first be weak. When one wishes to take, one must first give. Everything in this world has the alternative of existence and nonexistence (positive and negative).
“All of us have the privilege and responsibility of choosing our attitudes, no matter what circumstances or situations we find ourselves in. The key word here is choosing. Attitudes don’t just happen; they are the products of our choices.”