You are surprised that the world is losing its grip? That the world is grown old? Don't hold onto the old man, the world; don't refuse to regain your youth in Christ, who says to you: 'The world is passing away; the world is losing its grip; the world is short of breath. Don't fear, your youth shall be renewed as an eagle.'

Though in the order of nature angels rank above men, yet, by scale of justice, good men are of greater value than bad angels.

Though defensive violence will always be 'a sad necessity' in the eyes of men of principle, it would be still more unfortunate if wrongdoers should dominate just men.

Woman does not possess the image of God in herself but only when taken together with the male who is her head, so that the whole substance is one image. But when she is assigned the role as helpmate, a function that pertains to her alone, then she is not the image of God. But as far as the man is concerned, he is by himself alone the image of God just as fully and completely as when he and the woman are joined together into one.

When all is said and done, is there any more wonderful sight, any moment when man's reason is nearer to some sort of contact with the nature of the world than the sowing of seeds, the planting of cuttings, the transplanting of shrubs or the grafting of slips?

The Kingdom of Heaven, O man, requires no other price than yourself. The value of it is yourself. Give yourself for it and you shall have it.

None save great men have been the authors of great heresies.

Though he avoided outright endorsement of the view, fifth-century Church Father Saint Augustine was clearly familiar with the theory of the spherical earth: "They [those who believe that "there are men on the other side of the earth"] fail to observe that even if the world is held to be global or rounded in shape, or if some process of reasoning should prove this to be the case, it would still not necessarily follow that the land on the opposite side is not covered by masses of water."

Moral character is assessed not by what a man knows but by what he loves

...But we enjoyed playing games and were punished for them by men who played games themselves. However, grown-up games are known as 'business' and even though boys' games are much the same, they are punished for them by their elders. No one pities either the boys or the men, though surely we deserve pity, for I cannot believe that a good judge would approve of the beatings I received as a boy on the ground that my games delayed my progress in studying subjects which would enable me to play a less creditable game later in life.

To be under pressure is inescapable. Pressure takes place through all the world; war, siege, the worries of state. We all know men who grumble under these pressures and complain. They are cowards. They lack splendour. But there is another sort of man who is under the same pressure but does not complain, for it is the friction which polishes him. It is the pressure which refines and makes him noble

What then, is correctness of speech but the maintenance of the practice of others, as established by the authority of ancient speakers? But the weaker men are, the more they are troubled by such matters. Their weakness stems from a desire to appear learned, not with a knowledge of things, by which we are edified, but with a knowledge of signs, by which it is difficult not to be puffed up in some way; even a knowledge of things often makes people boastful, unless their necks are held down by the Lord's yoke.

It is indeed better (as no one ever could deny) that men should be led to worship God by teaching, than that they should be driven to it by fear of punishment or pain; but it does not follow that because the former course produces the better men, therefore those who do not yield to it should be neglected. For many have found advantage (as we have proved, and are daily proving by actual experiment), in being first compelled by fear or pain, so that they might afterwards be influenced by teaching, or might follow out in act what they had already learned in word.

As to the fable that there are Antipodes, that is to say, men on the opposite side of the earth where the sun rises when it sets to us, men who walk with their feet opposite ours, that is on no ground credible. Even if some unknown landmass is there, and not just ocean, there was only one pair of original ancestors, and it is inconceivable that such distant regions should have been peopled by Adam's descendants.

A Christian man is on his guard with respect to those who philosophize according to the elements of this world, not according to God, by Whom the world itself was made; for he is warned by the precept of the apostle and faithfully hears what has been said, 'Beware that no one deceive you through philosophy and vain deceit, according to the elements of the world'

Why is it that man desires to be made sad, beholding doleful and tragical things, which yet himself would by no means suffer?

Woman was merely man's helpmate, a function which pertains to her alone. She is not the image of God but as far as man is concerned, he is by himself the image of God.

If by fate anyone means the will or power of God, let him keep his meaning but mend his language; for fate commonly means a necessary process which will have its way apart from the will of God and men.

The love of our neighbor hath its bounds in each man's love of himself.

I acknowledge Thee, Lord of heaven and earth, and praise Thee for my first rudiments of being, and my infancy, whereof I remember nothing; for Thou hast appointed that man should from others guess much as to himself; and believe much on the strength of weak females.

Hear, O God. Alas, for man's sin! So saith man, and Thou pitiest him; for Thou madest him, but sin is in him Thou madest not. Who remindeth me of the sins of my infancy? for in Thy sight none is pure from sin, not even the infant whose life is but a day upon the earth.

If you are suffering from a bad man's injustice, forgive him lest there be two bad men.

When [men] go to war, what they want is to impose on their enemies the victor's will and call it peace.

Man has been naturally so created that it is advantageous for him to be submissive, but disastrous for him to follow his own will, and not the will of his creator.