I knew where people were sleeping in the hallways, you know, instead of doing their job. I knew what systems weren't working.

I think that you're supposed to know when it's time to say goodbye.

To be considered presidential timber, there has to be a measure in the way you present your argument.

If you commit a crime, you maybe have to be haunted.

People are supposed to be responsible.

I don't like to watch train wrecks.

If you're going to spend your time, spend your time getting smarter.

Long before I was Judge Judy, when I was an unknown worker bee, I usually got what I wanted.

Little things happen to us during the course of our lives when we were children that stay with us.

TV was not in my future, not in my mind's eye.

Megyn Kelly is one of those rare women who seamlessly combines professional excellence and family. She doesn't need a catch phrase to define what she instinctively has accomplished. She just 'does it.'

Being a nurturer isn't being a moron.

I would never interrogate a child or a spouse the way I would a litigant. People wouldn't want to be around you. You'd wind up all alone on an island.

A judge is supposed to be able to make a decision, and when you make a decision, very often one party - and very often both - are a little disappointed.

I'm a law-and-order girl: I like people who do the right thing.

When someone thinks that to develop a holy life he must always be alone with God, he is no longer of any use to others.

If we think of prayer as the breath of our lungs and the blood from our hearts, we think rightly. The blood flows and the breathing continues - we are not conscious of it but it is always going on.

When we pray "in the Name of Jesus" the answers are in accordance with His nature, and if we think our prayers are unanswered it is because we are not interpreting the answer along this line.

The prayer of the feeblest saint who lives in the Spirit and keeps right with God is a terror to Satan. The very powers of darkness are paralyzed by prayer; no spiritualistic seance can succeed in the presence of a humble praying saint. No wonder Satan tries to keep our minds fussy in active work till we cannot think in prayer.

God is my Father, He loves me, I shall never think of anything He will forget. Why should I worry?

We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something.

We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins.

We think of prayer as a preparation for work, or a calm after having done work, whereas prayer is the essential work.

Doubt is not always a sign that a man is wrong; it may be a sign that he is thinking.

If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not "a little bit of love," but major surgery. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God.

As long as we are flippant and stupid and shallow and think that we know ourselves, we shall never give ourselves over to Jesus Christ; but when once we become conscious that we are infinitely more than we can fathom, and infinitely greater in possibility either for good or bad than we can know, we shall be only too glad to hand ourselves over to Him.

The secret of Christian quietness is not indifference, but the knowledge that God is my Father, He loves me, I shall never think of anything He will forget, and worry becomes an impossibility.

We think we understand another person's struggle until God reveals the same shortcomings in our lives.

The path of peace for us is to hand ourselves over to God and ask Him to search us, not what we think we are, or what other people think we are, or what we persuade ourselves we are or would like to be, but 'Search me out, O God, explore me as I really am in Thy sight.'

The inattentive, slovenly way we drift into the presence of God is an indication that we are not bothering to think about Him. Whenever our Lord spoke of prayer, He said, "Ask." It is impossible to ask if you do not concentrate.

God’s training is for now, not presently. His purpose is for this minute, not for something in the future. we have nothing to do with the afterwards of obedience; we can get it wrong when we think of the afterwards. what men call training and preparation, God calls the end… if we realize that obedience is the end, then each moment is precious.

Our ordinary abilities will never worship God unless they are transformed by the indwelling Son of God.

Our circumstances are the means God uses to exhibit just how wonderfully perfect and extraordinarily pure His Son is.

The honour of Jesus Christ is at stake in your bodily life. Are you remaining loyal to the Son of God in the things which beset His life in you? Do you continue to go with Jesus? The way lies through Gethsemane, through the city gate, outside the camp; the way lies alone, and the way lies until there is no trace of a footstep left, only the voice, 'Follow Me.'

The goal of faithfulness is not that we will do work for God, but that He will be free to do His work through us. God calls us to His service and places tremendous responsibilitie s on us. He expects no complaining on our part and offers no explanation on His part. God wants to use us as He used His own Son.

The touchstone of the Holy Spirit’s work in us is the answer to our Lord’s question: “Who do men say that the Son of Man is?” Our Lord makes human destiny depend on that one thing, Who men say He is, because the revelation of Who Jesus is is only given by the Holy Spirit.

The entrance into the Kingdom is through the panging pains of repentance crashing into a man's respectable goodness; then the Holy Ghost, who produces these agonies begins the formation of the Son God in the life.

The marvel of the Redemptive Reality of God is that the worst and the vilest can never get to the bottom of His Love. Paul did not say that God separated him to show what a wonderful man He could make of him, but to "to reveal His Son in me

Our Lord’s teaching is always anti-self-realization. His purpose is not the development of a man; His purpose is to make a man exactly like Himself, and the characteristic of the Son of God is self-expenditure.

Have I allowed my personal human life to become a 'Bethlehem' for the Son of God?

If you have had no tension in your life, never been screwed up by problems, your mortality well within your own grasp, and someone tells you that God so loved you that He gave His Son to die for you, nothing but good manners will keep you from being amused.

When you are insulted, you must not only not resent it, but you must make it an opportunity to exhibit the Son of God in your life. And you cannot imitate the nature of Jesus-it is either in you or it is not. A personal insult becomes an opportunity for a saint to reveal the incredible sweetness of the Lord Jesus.

God wants to use us as He used His own Son

We hear it said that a man will suffer in his life is he does not pray; I question it. What will suffer is the life of the Son of God within him, which is nourished not by food but by prayer...Prayer is the way the life of God is nourished.

When a man is born from above, the life of the Son of God is born in him, and he can either starve that life or nourish it. Prayer is the way the life of God is nourished. Our ordinary views of prayer are not found in the New Testament. We look upon prayer as a means of getting things for ourselves; the Bible's idea of prayer is that we may get to know God Himself.

We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins.

Keep your soul fit to manifest the life of the Son of God. Never live on memories; let the word of God be always living and active in you.

Is the Son of God praying in me, or am I dictating to Him?... Prayer is not simply getting things from God, that is a most initial form of prayer; prayer is getting into perfect communion with God. If the Son of God is formed in us by regeneration, He will press forward in front of our common sense and change our attitude to the things about which we pray.

The Christian life is stamped by 'moral spontaneous originality,' consequently the disciple is open to the same charge that Jesus Christ was, viz., that of inconsistency. But Jesus Christ was always consistent to God, and the Christian must be consistent to the life of the Son of God in him, not consistent to hard and fast creeds. Men pour themselves into creeds, and God has to blast them out of their prejudices before they can become devoted to Jesus Christ.

We look upon the enemy of our souls as a conquered foe, so he is, but only to God, not to us.