Liberals have to get more comfortable with dealing with the poor as they actually are. I admire their refusal to look down on the least among us, but at some level, that can become an excuse to never really look at the problem at all.

I didn't come from the elites. I didn't come from the Northeast or from San Francisco. I came from a southern Ohio steel town, and it's a town that's really struggling in a lot of ways, ways that are indicative of the broader struggles of America's working class.

It's hard to strike that balance: to tell a kid that life isn't fair, but also recognize and enforce in them the reality that their choices matter.

We think of the Marine Corps as a military outfit, and of course it is, but for me, the U.S. Marine Corps was a four-year crash course in character education. It taught me how to make a bed, how to do laundry, how to wake up early, how to manage my finances. These are things my community didn't teach me.

If you're graduating from high school, and you come from a lower income family, you're effectively given two options. One is get a four-year college degree; two is work at a low-wage job, potentially for the rest of your life. We've got to do better on that front. We have to provide more options.

Trump talks like a guy at a bar in West Virginia. Trump talks like my dad sitting around the dinner table.

I don't think that 60-70 percent of working-class white voters would have supported a Muslim ban before Donald Trump said something about a Muslim ban.

Violence and chaos were an ever-present part of the world that I grew up in. And unfortunately, it wasn't just in my family. Sometimes, you'd see, you know, Mom fighting with one of her boyfriends. But a lot of times, you'd see people exploding on each other in a local restaurant or on the street.

People have lost their faith that if they work hard, if they try to get ahead, if they play by the rules, then that will ultimately result in positive outcomes.

It's not just that government has failed us. It's not just that we have failed ourselves. It's government. It's individuals. It's sort of everything in between, from families and communities and neighborhoods, churches and so forth.

Whether I'm speaking to conservative or liberal audiences, I don't find that people are close-minded about the things I say. I'm still optimistic that we can bridge a divide between these various bubbles. But I do think that it requires a little bit of effort.

As a culture, working-class white Americans like myself had no heroes. We loved the military but had no George S. Patton figure in the modern army. I doubt my neighbours could even name a high-ranking military officer.

I once interviewed my grandma for a class project about the Second World War. After 70 years filled with marriage, children, grandchildren, death, poverty and triumph, the thing about which she was unquestionably the proudest and most excited was that she and her family did their part during the war.

My grandma always had two gods: Jesus Christ and the United States of America. I was no different, and neither was anyone else I knew.

One of the most interesting social trends of the past 20 years is the rise of residential segregation. So rich are living with rich and poor are living with poor.

It's amazing to think how powerful of a force optimism and hope can be. It's the thing that saves me. I believed that I lived in the greatest country in the world. I still believe that, and consequently, I believed that I had a chance, even though things around me were absolutely crazy and difficult.

My fear with Trump was always that he didn't have great solutions.

I could never understand why our lives felt like a struggle while those living off government largesse enjoyed trinkets that I only dreamed about.

The evangelical Christian faith I'd grown up with sustained me. It demanded that I refuse the drugs and alcohol on offer in our southwestern Ohio town, that I treat my friends and family kindly, and that I work hard in school. Most of all, when times were toughest, it gave me reason to hope.

Mr. Trump, like too much of the church, offers little more than an excuse to project complex problems onto simple villains. Yet the white working class needs neither more finger-pointing nor more fiery sermons.

My family has existed in eastern Kentucky for as long as there are records. If you're familiar with the famous Hatfield-McCoy family feud back in the 1860s, '70s and '80s in the United States, my family was an integral part of that.

At a person-to-person level, I think that there's always something to be said for having some empathy for the folks who really, really disagree with you about a given topic.

We are so isolated in our own little worlds, in our own little geographies, that it's pretty hard to understand where someone else is coming from. And so I think that we have to really think about what that means as a country and, frankly, whether this segregation that we have is durable over the long run.

Solutions are complex, and I continue to worry that Trump didn't fully appreciate the complexity of what's going on. Consequently, I worry about whether he's going to make the problems a whole lot better... But I am a Republican, and we really should give the guy a chance to govern and hope he's successful.

If it's hard for Blue America to see Red America as anything other than a bunch of dumb, racist rednecks; it's hard for Red America to recognize that many minorities are legitimately worried about what a Trump presidency means for their family.

It seems to me an indictment of the Republican Party that if you talk about issues of poverty and upward mobility, people assume you're a Democrat.

The person in New York City is showing too little empathy for the Trump voter. The Trump voter is showing too little empathy for the person who's very worried about the refugee ban. They're not spending enough time with each other to have a meaningful conversation.

I never wanted to be a public intellectual or a talking head.

I think what Trump will be judged on by the folks that voted for him... is whether things start to get a little bit better over the next few years. And ultimately, that doesn't depend on whether Jeff Sessions is the attorney general.

Church gives people a sense of community, a sense of how to behave... social support when times get tough. In a world where white working class folks are going to church less and less, they're losing that when they might really need it.

On my first day at Yale Law School, there were posters in the hallways announcing an event with Tony Blair, the former British prime minister. I couldn't believe it: Tony Blair was speaking to a room of a few dozen students? If he came to Ohio State, he would have filled an auditorium of a thousand people.

The regulatory approach of the Food and Drug Administration and the Patent and Trademark Office has driven up the costs of generic drugs.

Music is a kind of magical thing, and you can't make magic every time, but you try. Every once in a while it has that magic, and the audience knows that. I probably miss it more than I hit it, but I think that's what all musicians try for.

When Eric Clapton cut 'After Midnight,' he sold so many records and it was so big at the time, I decided that I would pursue the songwriting thing. I was 34 years old at that time. I'd been down the pike and back before I had any success at all.

You don't really need a lot of hype and to be famous to sell songs.

I love the rabbits and the squirrels and the birds.

People said my records were 'funky' and 'muddy,' but the truth is they were just demos.

I'd like to have the fortune, but I don't care too much about the fame.

I'm a background person.

On the 'Escondido' album, I think it took us a month to make that album.

I basically make my living writing songs, so I've been able to go around in my trailer. If I got tired of a place, I could move on and roam around. It's a nice environment for writing songs, as opposed to sitting at a recording studio console all day.

The only albums that I have personally named were 'number 5,' 'number 8' and 'number 10.'

That's the nice thing about songwriting: You don't have to punch a clock or be in a specific place to do it. There's really a lot of freedom to it.

I generally, you know, I don't - I don't really scat. I'm - I'm basically a songwriter so you need a little lyrics that rhyme and stuff.

I try and manufacture recordings to sound spontaneous. Then, some things are spontaneous.

Widespread Panic discovered a couple of my songs and started doin' 'em on the gigs. They'd take a song and expand it and everybody plays a long time and people really like that. But I made my living as a songwriter so I try to get to singin' and get it over with.

Makin' records is one art form and playin' live is another. It's like the difference between makin' a movie and doin' theatre.

When you get successful, the money comes in and pretty soon you've got to hire an accountant, you've got to get up early, and then you've got a day job.

I tried to play anything people would hire me to play, because I was a musician.

My music's gotten much more famous than me.