“The humanitarian, like the missionary, is often an irreducible enemy of the people he seeks to befriend, because he has not imagination enough to sympathize with their proper needs nor humility enough to respect them as if they were his own. Arrogance, fanaticism, meddlesomeness, and imperialism may then masquerade as philanthropy.”
“To the uninitiated they have merely murmured, with a pitying smile and a wave of the hand: What! are you still troubled by that? Or if compelled to be so scholastic as to labour the point they have explained, as usual, that oneself cannot be the absolute because the idea of oneself, to arise, must be contrasted with other ideas. Therefore, you cannot well have the idea of a world in which nothing appears but the idea of yourself.”
“Masks are arrested expressions and admirable echoes of feeling, at once faithful, discrete, and superlative. Living things in contact with the air must acquire a cuticle, and it is not urged against cuticles that they are not hearts; yet some philosophers seem to be angry with images for not being things, and with words for not being feelings. Words and images are like shells, no less integral parts of nature than are the substances they cover, but better addressed to the eye and more open to observation. I would not say that substance exists for the sake of appearance, or faces for the sake of masks, or the passions for the sake of poetry and virtue. Nothing arises in nature for the sake of anything else; all these phases and products are involved equally in the round of existence.”
“At the prompting of some stray instinct or chance association, you will invent delightful or fearsome circumstances, identifying them, with the most shameful doubleness, with the real ones...you will burst into passionate eloquence, or pant in the direst predicament, all for the fun of it, or by virtue of a terrible inner compulsion; and this dream which is byplay, or play which is a waking dream, will exhibit your brooding soul, if not always to moral advantage or with much coherence, at least in its unsuspected ingenuities of invention. What brilliant images, what subtle emotions, what dramatic turns in the argument of a dream, and in the make-believe of children! You seem to dictate and compose your fiction deliberately, rejecting, foreseeing, feeling the oncoming revolution towards which circumstances must be addressed.”
“Moreover, in my own way, I have discerned in pure Being the involution of all forms. As felt, pure Being may be indeterminate, but as conceived reflectively it includes all determinations: so that when deployed into the realm of essence, infinite or indeterminate Being truly contains entertainment for all eternity.”
“….ideal goods cannot be assimilated without some training and leisure. Like education and religion they are degraded by popularity, and reduced from what the master intended to what the people are able and willing to receive. So pleasing an idea, then, as this of diffused ideal possessions has little application in a society aristocratically framed; for the greater eminence the few attain the less able are the many to follow them. Great thoughts require a great mind and pure beauties a profound sensibility. To attempt to give such things a wide currency is to be willing to denaturalise them in order to boast that they have been propagated. Culture is on the horns of this dilemma: if profound and noble it must remain rare, if common it must become mean.”
“It's not just women in film, 18-year-old girls feel pressure to do preventative injecting. I see someone's face, someone's body who has had children and I think, they're the song lines of your experience, and why would you want to eradicate that? I look at people sort of entombing themselves and all you see is their little pin holes of terror... and you think, just live your life, death is not going to be any easier just because your face can't move.”