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By and large the poor have the same impulses as the rich, with only less opportunity or skill to implement them
We have here the fundamental problem of ethics, the crux of the theory of moral conduct. What is justice? -shall we seek righteousness, or shall we seek power? -is it better to be good, or to be strong?
But the new generation had tasted the wine of philosophy; and from this time onward the rich youth of Rome went eagerly to Athens and Rhodes to exchange their oldest faith for the newest doubts.
...but which of us has read every line of the Iliad, or the Aeneid, or The Divine Comedy, or Paradise Lost? Only men of epic stomach can digest these epic tales.
When the universe has crushed him man will still be nobler than that which kills him, because he knows that he is dying, and of its victory the universe knows nothing.
It is not the race that makes the civilization, it is the civilization that makes the people: circumstances geographical, economic, and political create a culture, and the culture creates a human type.
Morality, said Jesus, is kindness to the weak; morality, said Nietzsche, is the bravery of the strong; morality, says Plato, is the effective harmony of the whole.
The form of Christianity that developed in Europe and later spread to America and the rest of the world was the last great creation of the ancient pagan world.
I thank God,” he used to say, “that I was born Greek and not barbarian, freeman and not slave, man and not woman; but above all, that I was born in the age of
The worst conceivable government would be by philosophers; they botch every natural process with theory; their ability to make speeches and multiply ideas is precisely the sign of their incapacity for action.
The historian always oversimplifies, and hastily selects a manageable minority of facts and faces out of a crowd of souls and events whose multitudinous complexity he can never quite embrace or comprehend.
So the conservative who resists change is as valuable as the radical who proposes it—perhaps as much more valuable as roots are more vital than grafts.
Fear of death, wonder at the causes of chance events or unintelligible happenings, hope for divine aid and gratitude for good fortune, cooperated to generate religious belief.
In some way the god had to be appeased and satisfied; for his worshipers had made him in the image and dream of themselves, and he had no great regard for human life, or womanly tears.