We can work together for a better world with men and women of goodwill, those who radiate the intrinsic goodness of humankind. To do so effectively, the world needs a global ethic with values which give meaning to life experiences and, more than religious institutions and dogmas, sustain the non-material dimension of humanity. Mankind's universal values of love, compassion, solidarity, caring and tolerance should form the basis for this global ethic which should permeate culture, politics, trade, religion and philosophy. It should also permeate the extended family of the United Nations.

Those of us who witness the degraded state of the environment and the suffering that comes with it cannot afford to be complacent. We continue to be restless. If we really carry the burden, we are driven to action. We cannot tire or give up. We owe it to the present and future generations of all species to rise up and walk!

The little grassroots people can change this world.

It is evident that many wars are fought over resources which are now becoming increasingly scarce. If we conserved our resources better, fighting over them would not then occur…so, protecting the global environment is directly related to securing peace…those of us who understand the complex concept of the environment have the burden to act. We must not tire, we must not give up, we must persist.

We have a responsibility to protect the rights of generations, of all species, that cannot speak for themselves today. The global challenge of climate change requires that we ask no less of our leaders, or ourselves.

We all share one planet and are one hummanity, there is no escaping this reality.

An individual citizen cannot protect himself from the powers of large corporations or external governments. It is the responsibility of the government to protect its citizens.

The generation that destroys the environment is not the generation that pays the price. That is the problem.

It gradually became clear that the Green Belt Movement's work with communities to repair the degraded environment could not be done effectively without participants embracing a set of core spiritual values.

You cannot enslave a mind that knows itself. That values itself. That understands itself.

You can make a lot of speeches, but the real thing is when you dig a hole, plant a tree, give it water, and make it survive. That's what makes the difference

You cannot protect the environment unless you empower people, you inform them, and you help them understand that these resources are their own, that they must protect them.

It's the little things citizens do. That's what will make the difference. My little thing is planting trees.

The way in which we can promote peace, is by promoting sustainable management of our resources, equitable distribution of these resources, and that the only way you can actually do that, is that then you have to have a political, economic system that facilitates that. And then you get into the issues of human rights, justice, economic justice, social justice, and good governance or democratic governance. That's how it ties up.

Because I was a woman, I was vulnerable. It was easy to vilify me and project me as a woman who was not following the tradition of a 'good African woman.'

When we plant trees, we plant the seeds of peace and seeds of hope.

Sometimes we become bound by other people's thoughts because we are not sure about ourselves.

And so I'm saying that, yes, colonialism was terrible, and I describe it as a legacy of wars, but we ought to be moving away from that by now.

In Kenya women are the first victims of environmental degradation, because they are the ones who walk for hours looking for water, who fetch firewood, who provide food for their families.

It is important to nurture any new ideas and initiatives which can make a difference for Africa.

I don't really know why I care so much. I just have something inside me that tells me that there is a problem, and I have got to do something about it. I think that is what I would call the God in me.

We need to promote development that does not destroy our environment.

Unfortunately, the issues of climate change, unlike many other issues, are very subtle because the changes we observe are very, very subtle.

Resources on the planet are limited, and limited resources can come to an end. But there are also a lot of resources that are renewable. A lot of land, for example, can be reclaimed from the encroaching deserts.

I'm sure that many people who are involved in an environmental effort ... they will be pretty much encouraged by this recognition.

It is wonderful when you don't have the fear, and a lot of the time I don't ... I focus on what needs to be done instead.

It was easy for me to be ridiculed and for both men and women to perceive that maybe I'm a bit crazy because I'm educated in the West and I have lost some of my basic decency as an African woman.

Disempowerment - whether defined in terms of a lack of self-confidence , apathy, fear, or an inability to take charge of one's own life - is perhaps the most unrecognised problem in Africa today.

The developed world should be willing to help [Africa] and support her and make this energy affordable.

Nobody in the world is completely dependent on another person, but we are all interdependent.

What I am trying to say is that they need to learn to rely on themselves and to learn from other people, and when you learn something from other people, then you keep moving onward for yourself.

The living conditions of the poor must be improved if we really want to save our environment

Once people see that you improve you life if you are educated, then education becomes a valuable tool and people want it.

Those of us who have been privileged to receive education, skills, and experiences and even power must be role models for the next generation of leadership.

The issue of carbon is one area where we really need to work together and if people don't have the technology they need, that technology needs to be made available and affordable.

Culture is coded wisdom

I don't believe [Africa] is ready to shift - and she needs to shift. So she needs to get the technology and she can only get that technology from the developed world.

We can love ourselves by loving the earth.

If you make mistakes that is alright because we all make mistakes and we learn from those mistakes. You gain confidence from learning, failing and rising again.

First of all, farmers should work with universities and research institutions in the country, and hopefully with the government.

When you know who you are you are free.

No matter who or where we are, or what our capabilities, we are called to do the best we can.

It's a matter of life and death for this country. The Kenyan forests are facing extinction and it is a man-made problem.

Some say that AIDS came from the monkeys, and I doubt that because we have been living with monkeys from time immemorial, others say it was a curse from God, but I say it cannot be that.

You can educate people on how to preempt their own conflict.

All of us have a God in us, and that God is the spirit that unites all life, everything that is on this planet.

I know there is pain when sawmills close and people lose jobs, but we have to make a choice. We need water and we need these forests.

That's the way I do things when I want to celebrate, I always plant a tree. And so I got an indigenous tree, called Nandi flame, it has this beautiful red flowers. When it is in flower it is like it is in flame.

Women are responsible for their children, they cannot sit back, waste time and see them starve.

It would be good for us Africans to accept ourselves as we are and recapture some of the positive aspects of our culture.