The NRA believes America's laws were made to be obeyed and that our Constitutional liberties are just as important today as 200 years ago. And by the way, the Constitution does not say Government shall decree the right to keep and bear arms. The Constitution says 'The right of the people to keep and bear arms shall not be infringed.'
It's time we asked ourselves if we still know the freedoms intended for us by the Founding Fathers. James Madison said, "We base all our experiments on the capacity of mankind for self-government." This idea that government was beholden to the people, that it had no other source of power, is still the newest, most unique idea in all the long history of man's relation to man. This is the issue of this election: Whether we believe in our capacity for self-government or whether we abandon the American Revolution and confess that a little intellectual elite in a far-distant capital can plan our lives for us better than we can plan them ourselves. (October 27, 1964)
Many Americans today, just as they did 200 years ago, feel burdened, stifled, and sometimes even oppressed by government that has grown too large, too bureaucratic, too wasteful, too unresponsive, too uncaring about people and their problems. I believe we can embark on a new age of reform in this country and an era of national renewal, an era that will reorder the relationship between citizen and government, that will make government again responsive to people, that will revitalize the values of family, work, and neighborhood and that will restore our private and independent social institutions.
I believe the very heart and soul of conservatism is libertarianism. I think conservatism is really a misnomer, just as liberalism is a misnomer for the liberals . . . The basis of conservatism is a desire for less government interference or less centralized authority or more individual freedom, and this is a pretty general description also of what libertarianism is.
My father has a way of persuading people without charm that has always confused me. He states his opinions as if they’re facts, and somehow his complete lack of doubt makes you believe him. That quality frightens me now, because I know what he told me: that I was broken, that I was worthless, that I was nothing. How many of those things did he make me believe?
I imagine the wave of water colliding with the rock and spilling over the tile floor, collecting around my shoes. Doing a little at once can fix something, eventually, but I feel like when you believe that something is truly a problem, you throw everything you have at it, because you just can’t help yourself.
I suppose that now would be the time to ask for forgiveness for all the things I've done, but I'm sure my list would never be complete. I also don't believe that whatever comes after life depends on my correctly reciting a list of my transgressions...I don't believe that what comes after depends on anything I do at all.
I just wanted to thank you' he says, his voice low. 'A group of scientists told you that my genes were damaged, that there was something wrong with me - they showed you the test results that proved it. And even I started to believe it.' He touches my face, his thumb skimming my cheekbone, and his eyes are on mine, intense and insistent. 'You never believed it,' he says 'Not for a second. You always insisted I was... I don't know, whole.
I think that you are the liar!" I say, my voice quaking. "You tell me you love me, you trust me, you think I'm more perceptive than the average person. And the first second that belief in my perceptiveness, that trust, that love is put to the test, it falls apart." I am crying now, but I am not ashamed of the tears shining on my cheeks or the thickness of my voice. "So you must have lied when you told me all those things... you must have, because I can't believe your love is really that feeble.