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There exists an unmistakable demand in the Middle East and in the wider Muslim world for democratization.
I regard the endorsement of both the objective and a method - which can differ from one country to another- of democratization by the parties in the region as a basic requisite of democratization in the Middle East.
My visit to the United States has also given me the opportunity to emphasize the objective of establishing close and intensive links between the Turkish and American peoples, scholars and businessmen.
Similarly, it is argued that the culture of Islam is incompatible with democracy. Basically, this conventional perspective of the Middle East thus contends that democracy in that region is neither possible nor even desirable.
I should like to repeat what I stated recently in the Jeddah Economic Forum in Saudi Arabia: It won't be the religion, but rather the world-view of some of its followers that shall be made current.
The Muslim world and its subset the countries of the Middle East have been left behind in the marathon of political, economic and human development. For that, there is a tendency to blame others as the primary cause.
A confidence problem exists on the part of the people of the region who desire democratic rule in principle, but remain suspicious of both the fashion with which democratization is presented and the purposes of the democratic world.
It is essential that policy instruments be developed that would firmly establish democratization on the basis of social consensus and enable transformation on stable grounds.
The purpose cannot be creating self-styled democracies, but rather encouraging steps that are conducive to establishing democratic rule at universal standards. Obviously, this would be a formidable journey.
Similarly, gender-equality, supremacy of law, political participation, civil society, and transparency are among the indispensable elements that are the imperatives of democratization.
So far, I have not come to any of the positions that I have filled through wanting to be there. I was sought - people wanted me to come to those posts. I am talking about all my positions: mayor of Istanbul, chairman of the party, prime minister.
Time to time I get together with the rabbis, with religious leaders, leaders of congregations, and I talk to them, and wherever a need arises, we do everything we can to meet those needs.
Being in the European Union, we would be building bridges between the 1.5 bn people of Muslim world to the non-Muslim world. They have to see this. If they ignore it, it brings weakness to the E.U.
Attempts by one ethnic group to exercise sovereignty over another are not fair. It doesn't matter if that ethnicity is Kurdish, Turkish, Arabic, Chaldean or whatever.
Islam is a religion. It is not an ideology. For a Muslim, there is no such thing as to be against modernity. Why should a Muslim not be a modern person? I, as a Muslim, fulfill all the requirements of my religion, and I live in a democratic, social state.
If you're the leader, you have to communicate the message of immortality to your people. Because I believe if a leader hides behind a rock, then the people will hide behind a mountain.
There is no difference, where aims are concerned, between a terrorist with a gun and bomb in his hand and a terrorist who has dollars, euros, and interest rates.
Turkey is a sovereign state, just like the U.S. We might go to different directions, in terms of our impressions and ideas, but we'll always remain friends.
The foundations of democratic transition should be laid in accordance with a sincere and committed strategy that is supported by various policy tools, and implemented wisely.
I am aware of the thesis that the United States has long since invested exclusively in stability and this has obviated democratic transformation in the Middle East.