I don't think I've actually ever had cheesecake from the Cheesecake Factory. I've had the Steak Diane. I don't like cheesecake!

To me, when something's really funny, there's, like, a wildness to it, and it's very close to the wildness of something potentially tragic or gross. It's all very close to each other when you have that extreme level of feeling.

Usually, like, anyone that would adopt, like, 'masc,' period, to describe them - it's a very phony, stereotypical masculinity.

On the first two albums, I essentially began with lyrics and placed the music underneath or around the words.

Honestly, I just wear what makes me feel good. It becomes political when you leave the house without changing.

Any tragic memory I have I also think is really funny. On any given day, I can think about how horrible something is and also how ridiculous and over-the-top it is.

I felt like an outsider, so listening to a bunch of outsiders' music like Bjork and Patti Smith made me feel better. But at the same time, I didn't have anyone singing specifically 100% about things I could relate to.

I have this idea of myself that I decided when I was 12 about who I am and how I come across and what the world is like. And if I have changed or the world has changed, I don't even notice sometimes because I'm holding on to these old ideas. I am more confident - the music is proof. But I can see the change there much easier than I do as a human.

Everything I do is rebellious. Sometimes even against myself.

I love Twitter.

Loved 'Get Out,' super good from start to finish. I mean, it had everything you'd want in a movie. It was funny, scary, and it wasn't stupid. It was a smart movie but not in a fussy way. It was so good.

I don't dislike 'It' or 'Stranger Things,' but I'm just not as super into it, because, like, I've seen 'E.T.' a lot. And I've watched 'The Goonies.'

I have a really small and strange job history.

Whenever anything 'gay' comes along, everybody wants that thing to somehow be everything to everybody. And usually, it is too gay or not gay enough. There's never the right amount. I think that happens a little bit in the media.

I feel trapped in my body. I want to be like like Scarlett Johansson in 'Lucy,' when she unlocks everything within her - I want to do that. I want to be the alien in 'Arrival' - a spitty, infinite-time-loop creature.

I'm very sensitive - I'll cry during every movie or commercial - but when it comes to my own feelings, I don't really think about them that much unless I'm making music. Otherwise, I'm either checked out or laughing because that's how I do regular stuff. I have a hard time talking about my feelings.

Greatness will come by looking forward - untethered from the politics of the past and anchored by our shared values - and by changing our nation's future.

The Electoral College needs to go, because it's made our society less and less democratic.

I just feel more comfortable with my sleeves rolled up.

As the mayor of South Bend, Indiana, I see on a daily basis the impact of politics and policy on my family, neighbors, friends, and residents.

Systemic racism is something that diminishes all of us. Of course its worst effects are for its victims, but our entire country is held back through the inequality and the mistrust that it creates.

'Freedom' means a lot to conservatives, but they have such a narrow sense of what it means. They think a lot about freedom from - freedom from government, freedom from regulation - and precious little about freedom to. Freedom to is absolutely something that has to be safeguarded by good government, just as it could be impaired by bad government.

I'm not sure anything makes you an outright good person or bad person - that we're all capable of doing good or bad things. And if you want to know how much good you can do, and how much hurt you can do, just ask somebody you love.

The death penalty has been one of many examples where racial discrimination has played out. You can see it in the simple fact that someone convicted of the same crime is more likely to face the death penalty if they are black.

I am not skilled enough or energetic enough to craft a persona. I just have to be who I am and hope people like it.

As a consultant at McKinsey, I learned the value of data and the ability to shape that information into an answer.

My understanding of my faith is that - through a Christian framework - part of what we are called to do is to lay down our own self-interests, after the model of divinity that comes into this world in the form of Christ and lays down his life. And in order to do that, you have to care about something or someone more than yourself.

In local government, it's very clear to your customers - your citizens - whether or not you're delivering. Either that pothole gets filled in, or it doesn't. The results are very much on display, and that creates a very healthy pressure to innovate.

Like anyone who follows politics, I am sometimes mesmerized by the twisted and relentless drama playing out in Washington. But I also know about the price of distraction - the consequences of our attention being diverted from how politics affects daily life.

An election is supposed to be about our whole country - we can't just concentrate on those areas where people, for the most part, already agree with us.

As Democrats and progressives look to the future, we should remember our most essential values.

Our neighborhoods are safer when there is trust between communities and the police who are in charge of protecting them.

My surname, Buttigieg (Boot-edge-edge), is very common in my father's country of origin, the tiny island of Malta, and nowhere else.

In 'Palaces for the People,' Eric Klinenberg offers a new perspective on what people and places have to do with each other, by looking at the social side of our physical spaces.

When I was deployed, I could feel a full spectrum of American power keeping me safe. And yes, that was the armor on my vehicle; yes, it was the armor on my body; but it was also the armor of some level of American moral authority.

As a mayor, my instinct is to really think about how to get something done and not to make the promise unless you have some view of the pathway. You don't have to have it all figured out, but you have to have a pathway there.

We've got to find a way to use our identities to reach other people.

The center of gravity of the American people is way to the left of the center of gravity of Congress and, in many ways, to the left of the national Democratic Party.

Physically robust infrastructure is not enough if it fails to foster a healthy community; ultimately, all infrastructure is social.

We need to intentionally invest in health, in home ownership, in entrepreneurship, in access to democracy, in economic empowerment. If we don't do these things, we shouldn't be surprised that racial inequality persists because inequalities compound.

I think there's an opportunity hopefully for religion to be not so much used as a cudgel but invoked as a way of calling us to higher values.

Being gay isn't something you choose, but you do face choices about whether and how to discuss it.

When I think about where most of Scripture points me, it is toward defending the poor, and the immigrant, and the stranger, and the prisoner, and the outcast, and those who are left behind by the way society works.

There's this romantic idea that's built up around war. But the pragmatic view is there are tons of people of my generation who have lost their lives, lost their marriages, or lost their health as a consequence of being sent to wars which could have been avoided.

One of the reasons we set up this country, one of the things we celebrate in freedom and democracy of the United States is you can criticize your president. You can criticize the ways in which the country falls short of its values.

What's worse: a president who is very faithful to an ideology that you find extreme, or a president who is very cynical and appears to have no ideology at all? Neither one of those things is great.

Being the mayor of your hometown is the best job in America, partly because it's relatively nonpartisan - we focus on results, not ideology.

The world is changing, but it is not changing on its own.

You can't understand America without understanding the Puritans. In many ways, we're still living out their legacy in ways that are good and bad.

So much of what Christ's teachings are about have to do with the way that we take care of the least among us.