People say that what we're all seeking is a meaning for life. I think that what we're really seeking is an experience of being alive, so that our life experiences on the purely physical plane will have resonance within our innermost being and reality, so that we can actually feel the rapture of being alive.

Everybody's going to be looking at these little bits and pieces and deciding what they like and don't like. There's enough attractive pieces in that business that quite a few people will express an interest.

The world is full of people that have stopped listening to themselves or have listened only their neighbors to learn what they ought to do, how they ought to behave, and what the values are they should be living for.

Well, one of the problems about being psychoanalyzed is, as Nietzsche said, Be careful lest in casting out your devils that you cast out the best thing that’s in you. So many people who are really in deep analysis look as though and act as though they have been filleted. There’s no bone there, there’s no stuff! How to get rid of ego as dictator and turn it into messenger and servant and scout, to be in your service, is the trick.

The theme of the Grail is the bringing of life into what is known as 'the wasteland.' The wasteland is the preliminary theme to which the Grail is the answer. . . It's the world of people living inauthentic lives - doing what they are supposed to do.

Anyone who has had an experience of mystery knows that there is a dimension of the universe that is not that which is available to his senses. There is a pertinent saying in one of the Upanishads: When before the beauty of a sunset or of a mountain you pause and exclaim, ‘Ah,’ you are participating in divinity. Such a moment of participation involves a realization of the wonder and sheer beauty of existence. People living in the world of nature experience such moments every day. They live in the recognition of something there that is much greater than the human dimension.

Poetry comes out of an elite experience, the experience of people whose ears are opened to the song of the universe.

I don’t think people are really seeking the meaning of Life. I think we’re seeking an experience of being alive…we want to feel the rapture of being alive

Preachers err by trying to talk people into belief; better they reveal the radiance of their own discovery.

Myth is what we call other people's religion.

Vegetarians are people who cannot hear tomatos screaming.

When you follow your bliss, you begin to meet people who are in the field of your bliss, and they open the doors to you.

Myth must be kept alive. The people who can keep it alive are the artists of one kind or another.

The way to find out about happiness is to keep your mind on those moments when you feel most happy, when you are really happy — not excited, not just thrilled, but deeply happy. This requires a little bit of self-analysis. What is it that makes you happy? Stay with it, no matter what people tell you. This is what is called following your bliss.

Every people is a chosen people in its own mind. And it is rather amusing that their name for themselves usually means mankind.

People who don't have a concept of the whole can do very unfortunate things.

The world is full of people who have stopped listening to themselves or have listened only to their neighbors to learn what they ought to do, how they ought to behave, and what the values are they should be living for.

It takes courage to do what you want. Other people have a lot of plans for you... Follow your bliss.

The world without spirit is a wasteland. People have the notion of saving the world by shifting things around, changing the rules, and who's on top, and so forth. No, no! Any world is a valid world if it's alive. The thing to do is to bring life to it, and the only way to do that is to find in your own case where the life is and become alive yourself.

Mythology may, in a real sense, be defined as other people's religion. And religion may, in a sense, be understood as popular misunderstanding of mythology. (8)

People forget facts, but they remember stories.

When you find a writer who really is saying something to you, read everything that writer has written and you will get more education and depth of understanding out of that than reading a scrap here and a scrap there and elsewhere. Then go to people who influenced that writer, or those who were related to him, and your world builds together in an organic way that is really marvelous.

When you see the earth from the moon, you don't see any divisions there of nations or states. This might be the symbol, really, for the new mythology to come. That is the country that we are going to be celebrating. And those are the people that we are one with.

When people find out what it is that's ticking in them, they get straightened out.

For people who are really alive to have life awakened is more important than to get a sandwich.

You have to have a feeling for where you are. You've got only one life to live and you don't have to live it for six people. Pay attention to it.

Read myths. They teach you that you can turn inward, and you begin to get the message of the symbols. Read other people's myths, not those of your own religion, because you tend to interpret your own religion in terms of facts -- but if you read the other ones, you begin to get the message.

Could God exist if nobody else did? No. That’s why gods are very avid for worshipers. If there is nobody to worship them, there are no gods. There are as many gods as there are people thinking about God. In choosing your god, you choose your way of looking at the universe. There are plenty of Gods. Choose yours. The god you worship is the god you deserve.

Out of perfection nothing can be made. Every process involves breaking something up. The earth must be broken to bring forth life. If the seed does not die there is no plant. Bread results from the death of wheat. Life lives on lives. Our own life lives on the acts of other people. If you are lifeworthy, you can take it.

The world is full of people who have stopped listening to themselves.

When we quit thinking primarily about ourselves and our own self-preservation, we undergo a truly heroic transformation of consciousness.

The Garden is a metaphor for the following: our minds, and our thinking in terms of pairs of opposites--man and woman, good and evil--are as holy as that of a god. (50)

It may be a species of impudence to think that the way you understand God is the way God is. (60).

He who thinks he knows, doesn't know. He who knows that he doesn't know, knows.

I think it's important to live life with a knowledge of its mystery, and of your own mystery.

You are more than you think you are. There are dimensions of your being and a potential for realization and consciousness that are not included in your concept of yourself. Your life is much deeper and broader than you conceive it to be here. What you are living is but a fractional inkling of what is really within you, what gives you life, breadth, and depth.

I don’t think people are really seeking the meaning of Life. I think we’re seeking an experience of being alive…we want to feel the rapture of being alive

I think of mythology as a function of biology; the energies of the body are the energies that move the imagination. These energies are the source, then, of mythological imagery; in a mythological organization of symbols, the conflicts between the different organic impulses within the body are resolved and harmonized. You might say mythology is a formula for the harmonization of the energies of life.

Eternity is not a long time; rather, it is another dimension. It is that dimension to which time-thinking shuts us. And so there never was a creation. Rather, there is a continuous creating going on. This energy is pouring into every cell of our being right now, every board and brick of the buildings we sit in, every grain of sand and wisp of wind.

You have been thinking one way. Now you have to think a different way.

What will they think of me? Must be put aside for bliss

Revolution doesn't have to do with smashing something, it has to do with bringing something forth. If you spend all your time thinking about that which you are attacking, then you are negatively bound to it. You have to find the zeal in yourself and bring that out.

You may have success in life, but then just think of it - what kind of life was it? What good was it - you've never done the thing you wanted to do in all your life. I always tell my students, go where your body and soul want to go. When you have the feeling, then stay with it, and don't let anyone throw you off.

We are kept out of the Garden by our own fear and desire in relation to what we think to be the goods of our life.

The person who thinks he has found the ultimate truth is wrong.

Thinking in mythological terms helps to put you in accord with the inevitables of this vale of tears. You learn to recognize the positive values in what appear to be the negative moments and aspects of your life. The big question is whether you are going to be able to say a hearty yes to your adventure.

I think what we lack isn't science, but poetry that reveals what the heart is ready to recognize

So I think the Guru can be a delusion. But everything can be deluding. The thing central about the Guru in the West is that he represents an alien principle of the spirit, namely, that you don't follow your own path; you follow a given path. And that's totaly contrary to the Western Spirit! Our spirituality is of the individual quest, individual realization- authenticity in your life out of your own center. So you must take the message of the East, assimilate it to your own dimension and to your own thrust of life, and not get pulled off track.

The importance of the End of time is as ... a psychological event ... When you have seen the radiance of eternity through all the forms of time ... and it is the function of art to make that visible to you ... then you have really have ended life in the world as it is lived by those who only think only in the historical, concretizing terms. This is the function of mythology.

I think that Jean Houston has broken through to a new understanding of the sense and uses of inward-turned contemplation-a n understanding that leaves the Freudian schools of technique and theory far behind. The accent is not on the curing of disease but on the enlargement, rather, of our health.