In Japan, the writers have made up a literary community, a circle, a society. I think 90 percent of Japan's writers live in Tokyo. Naturally, they make a community. There are groups and customs, and so they are tied up in a way.

Narratives have the same power, I think. Some readers of my novels ask me, "Why do you understand me?". That's a huge pleasure of mine because it means that readers and I can make our narratives relative.

I've translated a lot of American literature into Japanese, and I think that what makes a good translator is, above all, a feel for language and also a great affection for the work you're translating. If one of those elements is missing the translation won't be worth much.

I write my novels personally, desperately and non-negligently. When I write my novels, I think about my novels only, and never do other works.

The best point of my novels, I think, is their humor. I want to keep many my works humorous.

In traveling, a companion, in life, compassion,'" she repeats, making sure of it. If she had paper and pencil, it wouldn't surprise me if she wrote it down. "So what does that really mean? In simple terms." I think it over. It takes me a while to gather my thoughts, but she waits patiently. "I think it means," I say, "that chance encounters are what keep us going. In simple terms.

I think that my job is to observe people and the world, and not to judge them. I always hope to position myself away from so-called conclusions. I would like to leave everything wide open to all the possibilities in the world.

The problem was, I think, that the places I fit in were always falling behind the rimes.

Thinking about spaghetti that boils eternally but is never done is a sad, sad thing.

I don’t know, I don’t feel right unless I’ve got the sea and mountains nearby. People are mostly a product of where they were born and raised. How you think and feel’s always linked to the lay of the land, the temperature. The prevailing winds, even.

That’s all I think about these days. Must be because I have so much time to kill every day. When you don’t have anything to do, your thoughts get really, really far out-so far out you can’t follow them all the way to the end.

If you try to use your head to think about things, people don't want to have anything to do with you

You might think you made a new world or a new self, but your old self is always gonna be there, just below the surface, and if something happens, it'll stick its head out and say 'Hi.' You don't seem to realize that. You were made somewhere else.

All you have to do is wait,” I explained. “Sit tight and wait for the right moment. Not try to change anything by force, just watch the drift of things. Make an effort to cast a fair eye on everything. If you do that, you just naturally know what to do. But everyone’s always too busy. They’re too talented, their schedules are too full. They’re too interested in themselves to think about what’s fair.

I saw that she was crying. Before I knew it, I was kissing her. Others on the platform were staring at us, but I didn't care about such things anymore. We were alive, she and I. And all we had to think about was continuing to live.

Pointless thinking is worse than no thinking at all.

I dream. Sometimes I think that’s the only right thing to do. To dream, to live in the world of dreams. But it doesn’t last forever. Wakefulness always comes to take me back.

You know, they've got these chocolate assortments, and you like some but you don't like others? And you eat all the ones you like, and the only ones left are the ones you don't like as much? I always think about that when something painful comes up. Now I just have to polish these off, and everything'll be OK. Life is a box of chocolates. I suppose you could call it a philosophy.

I've been lonely for so long. And I've been hurt so deeply. If only I could have met you again a long time ago, then I wouldn't have had to take all these detours to get here.' Tengo shook his head. 'I don't think so. This way is just fine. This is exactly the right time. For both of us. [...] We needed that much time.... to understand how lonely we really were.

I’ve had that kind of experience myself: I’m looking at a map and I see someplace that makes me think, ‘I absolutely have to go to this place, no matter what’. And most of the time, for some reason, the place is far away and hard to get to. I feel this overwhelming desire to know what kind of scenery the place has, or what people are doing there. It’s like measles - you can’t show other people exactly where the passion comes from. It’s curiosity in the purest sense. An inexplicable inspiration.

Human beings are ultimately nothing but carriers-passageways- for genes. They ride us into the ground like racehorses from generation to generation. Genes don't think about what constitutes good or evil. They don't care whether we are happy or unhappy. We're just means to an end for them. The only thing they think about is what is most efficient for them.

They take the circuits out of people’s brains that make it possible for them to think for themselves. Their world is like the one that George Orwell depicted in his novel. I’m sure you realize that there are plenty of people who are looking for exactly that kind of brain death. It makes life a lot easier. You don’t have to think about difficult things, just shut up and do what your superiors tell you to do.

What’s more, you’re loads better than you think you are.” “So why is it I get to thinking that way?” I puzzled. “That’s because you’re only half-living.” she said briskly. “The other half is still untapped somewhere.

That's the kind of death that frightens me. The shadow of death slowly, slowly eats away at the region of life, and before you know it everything's dark and you can't see, and the people around you think of you as more dead than alive.

What I saw wasn't a ghost. It was simply--myself. I can never forget how terrified I was that night, and whenever I remember it, this thought always springs to mind: that the most frightening thing in the world is our own self. What do you think?

In terms of evolutionary history, it was only yesterday that men learned to walk around on two legs and get in trouble thinking complicated thoughts. So don't worry, you'll burn out.

Whenever I meet people for the first time, I get them to talk for ten minutes. Then I size them up from the exact opposite perspective of all they’ve told me. Do you think that’s crazy? “No,” I said, shaking my head, “I’d guess your method works quite well.

I have been told I've got a darkish personality. A few times." Takahashi swings his trombone case from his right shoulder to his left. Then he says, "It's not as if our lives are divided simply into light and dark. There's shadowy middle ground. Recognizing and understanding the shadows is what a healthy intelligence does. And to acquire a healthy intelligence takes a certain amount of time and effort. I don't think you have a particularly dark character.

So once you're dead there's just nothing? Mari: Basically... Korogi: I get so scared when I start thinking about this stuff. I can hardly breathe, and my whole body wants to shrink into a corner. It's so much easier to just believe in reincarnation.

Since I'm a novelist I'm the opposite of you - I believe that what's most important is what cannot be measured. I'm not denying your way of thinking, but the greater part of people's lives consist of things that are unmeasurable, and trying to change all these to something measurable is realistically impossible.

You know, eating's much more important than most people think. There comes a time in your life when you've just got to have something super-delicious. And when you're standing at that crossroads your whole life can change, depending on which one you go into - the good restaurant or the awful one.

The best way to think about reality, I had decided, was to get as far away from it as possible.

When you're young, you think you can handle anything. By the time you find out otherwise, it's already too late. You got a stocking wrapped around your neck.

I bet the reason people are afraid of going bald is because it makes them think of the end of life. I mean, when your hair starts to thin, it must feel as if your life is being worn away ... as if you've taken a giant step in the direction of death, the last Big Consumption.

Do you know what ‘Sputnik’ means in Russian? ‘Travelling companion’. I looked it up in a dictionary not long ago. Kind of a strange coincidence if you think about it. I wonder why the Russians gave their satellite that strange name. It’s just a poor little lump of metal, spinning around the Earth.

There's no sense forcing yourself if you don't feel like it. Tell you the truth, I've had sex with lots of guys, but I think I did it mostly out of fear. I was scared not to have somebody putting his arms around me, so I could never say no. That's all. Nothing good ever came of sex like that. All it does is grind down the meaning of life a piece at a time.

I generally concentrate on work for three or four hours every morning. I sit at my desk and focus totally on what I’m writing. I don’t see anything else, I don’t think about anything else.

If you think of someone enough, you’re sure to meet them again.

You’re here,” I continued. “At least you look as if you’re here. But maybe you aren’t. Maybe it’s just your shadow. The real you may be someplace else. Or maybe you already disappeared, a long, long time ago. I reach out my hand to see, but you’ve hidden yourself behind a cloud of probablys. Do you think we can go on like this forever?

I think I'll stay alive here a bit longer, and see with my own eyes what's going to happen. I can still die after that - it won't be too late. Probably.

My very existence, my life in the world, seemed like a hallucination. A strong wind would make me think my body was about to be blown to the end of the earth, to some land I had never seen or heard of, where my mind and body would separate forever. “Hold tight,” I would tell myself, but there was nothing for me to hold on to.

Sometimes when I think of life, I feel like a piece of driftwood washed up on shore.

I think most people live in fiction...That's how you keep your fragile body intact.

I think of myself as more the non-turn-on type. so when I do get turned on, I don’t trust it, I have to investigate the source.

If I'm going to merely ramble, maybe I should just snuggle under the warm covers, think of Miu, and play with myself.

Well, finally, the events I've been through have been tremendously complicated. All kinds of characters have come on the scene, and strange things have happened one after another, to the point where, if I try to think about them in order, I lose track.

Don't you think it would be wonderful to get rid of everything and everybody and just go some place where you don't know a soul?

What we see before us is just one tiny part of the world. We get in the habit of thinking, this is the world, but that's not true at all. The real world is a much darker and deeper place than this, and much of it is occupied by jellyfish and things.

Listen--God only exists in people's minds. Especially in Japan, God's always been kind of a flexible concept. Look at what happened after the war. Douglas MacArthur ordered the divine emperor to quit being God, and he did, making a speech saying he was just an ordinary person. So after 1946 he wasn't God anymore. That's what Japanese gods are like--they can be tweaked and adjusted. Some American comping on a cheap pipe gives the order and presto change-o--God's no longer God. A very postmodern kind of thing. If you think God's there, He is. If you don't, He isn't. ~pages 286-287

I think certain types of processes don’t allow for any variation. If you have to be part of that process, all you can do is transform—or perhaps distort—yourself through that persistent repetition, and make that process a part of your own personality.