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Indeed, in view of its function, religion stands in greater need of a rational foundation of its ultimate principles than even the dogmas of science.
Thus passing through the infinite varieties of space we reach the Divine space which is absolutely free from all dimensions and constitutes the meeting point of all infinities.
Reh Gyi Rasm-e-Azan, Rooh-e-Bilali Na Rahi Falsafa Reh Gya, Talqeen-e-Ghazali Na Rahi Azan yet sounds, but never now Like Bilal’s, soulfully; Philosophy, conviction-less, Now mourns its Ghazzali
Inductive reason, which alone makes man master of his environment, is an achievement; and when once born it must be reinforced by inhibiting the growth of other modes of knowledge.
For centuries Eastern heart and intellect have been absorbed in the question Does God exist? I propose to raise a new question new, that is to say, for the East Does man exist?
That is why, according to this newer psychology, Christianity has already fulfilled its biological mission, and it is impossible for the modern man to understand its original significance.
The heart is like a mirror. Do not prevent it from being broken. It’s breakage is more dearer in the sight of its maker [Allah], than its safety. Almighty Allah being indeed the Maker
I am but as the spark that gleams for a moment, His burning candle consumed me - the moth; His wine overwhelmed my goblet, The master of Rum transmuted my earth to gold And set my ashes aflame.
In the first period religious life appears as a form of discipline which the individual or a whole people must accept as an unconditional command without any rational understanding of the ultimate meaning and purpose of that command.
Yet higher religion, which is only a search for a larger life, is essentially experience and recognized the necessity of experience as its foundation long before science learnt to do so.
The truth is that the religious and the scientific processes, though involving different methods, are identical in their final aim. Both aim at reaching the most real.
But the perception of life as an organic unity is a slow achievement, and depends for its growth on a people's entry into the main current of world-events.
If you want one thing too much it’s likely to be a disappointment. The healthy way is to learn to like the everyday things, like soft beds and buttermilk—and feisty gentlemen.
I'm sure partial to the evening,' Augustus said. 'The evening and the morning. If we just didn't have to have the rest of the dern day I'd be a lot happier.
But just let me tell you something, son, a woman's love is like the morning dew, it's just as apt to settle on a horse turd as it is on a rose. So you better just get over it.
Occasionally the very youngness of the young moved him to charity--they had no sense of the swiftness of life, nor of its limits. The years would pass like weeks, and loves would pass too, or else grow sour.