Because the fact of not being understood by other people had become my only real source of pride, I was never confronted by any impulse to express things and to make others understand something that I knew.
Separation is painful, but so is its opposite. And if being together brings joy, then it is only proper that separation should do the same in its own way.
The philosophy that prepares a revolution and the sentiment that underpins the philosophy have, in every case the two pillars of nihilism and mysticism.
Insensitive people are only upset when they actually see the blood, but actually by the time that the blood has been shed the tragedy has already completed.
True pain can only come gradually. It is exactly like tuberculosis in that the disease has already progressed to a critical stage before the patient becomes aware of its symptoms.
However, as words become particularized, and as men begin - in however small a way - to use them in personal, arbitrary ways, so their transformation into art begins.
They had laid the tender, down-ruffled little bird on a platter and appeared now to be pondering a way to eat out its heart without causing it distress.
This time, Fusako was able to express herself with fluency and candor. The bold letters she had been writing week after week had granted her an unexpected new freedom.
And it seemed increasingly obvious that the world would have to topple if he was to attain the glory that was rightfully his. They were consubstantial: glory and the capsized world.
That which proceeds from a man’s soul shall shape his soul; that which proceeds from his speech shall shape his speech, and deeds that proceed from his body shall shape his body.
Most people are always doubtful as to whether they are happy or not, cheerful or not. This is the normal state of happiness, as doubt is a most natural thing.
He never made fun of her as her neighbors did. That was why she visited him. He felt in this mad, ugly woman five years his senior a comrade in apartness. He liked people who refused to recognize the world.
As long as conscious desire is at work, it will permit distinctions to exist. But if one can suppress it, these distinctions dissolve and one can be as content with a skull as with anything else.
Why are we all burdened with the duty to destroy everything, change everything, entrust everything to impermanency? Is it this unpleasant duty that the world calls life?
What more could I have done when I did not know that to love is both to seek and to be sought? For me love was nothing but a dialogue of little riddles, with no answers given.
One could certainly think of a man not in terms of a body but as a single vital current. And this would allow one to grasp the concept of existence as dynamic and on-going, rather than as static.
Her nose was perfect; her lips exquisite. Like a master placing a go stone on the board after long deliberation, he placed the details of her beauty one by one in the misty dark and drew back to savour them.