You are loved just for being who you are, just for existing. You don't have to do anything to earn it. Your shortcomings, your lack of self-esteem, physical perfection, or social and economic success - none of that matters. No one can take this love away from you, and it will always be here.

Unconditional love really exists in each of us. It is part of our deep inner being. It is not so much an active emotion as a state of being. It's not 'I love you' for this or that reason, not 'I love you if you love me.' It's love for no reason, love without an object.

It is important to expect nothing, to take every experience, including the negative ones, as merely steps on the path, and to proceed.

Only that in you which is me can hear what I'm saying.

When the faith is strong enough, it is sufficient just to be. It's a journey towards simplicity, towards quietness, towards a kind of joy that is not in time. It's a journey that has taken us from primary identification with our body and our psyche, on to an identification with God, and ultimately beyond identification.

When you are already in Detroit, you don't have to take a bus to get there.

As we grow in our consciousness, there will be more compassion and more love, and then the barriers between people, between religions, between nations will begin to fall. Yes, we have to beat down the separateness.

If you think you're free, there's no escape possible.

If I go into the place in myself that is love, and you go into the place in yourself that is love, we are together in love. Then you and I are truly in love, the state of being love. That's the entrance to Oneness. That's the space I entered when I met my guru.

Our plans never turn out as tasty as reality.

Your problem is you're... too busy holding onto your unworthiness.

You can be still and still moving. Content even in your discontent.

I remember my first visit with my guru. He had shown that he read my mind. So I looked at the grass and I thought, 'My god, he's going to know all the things I don't want people to know.' I was really embarrassed. Then I looked up and he was looking directly at me with unconditional love.

Pain is the mind. It's the thoughts of the mind. Then I get rid of the thoughts, and I get in my witness, which is down in my spiritual heart. The witness that witnesses being. Then those particular thoughts that are painful - love them. I love them to death!

I hang out with my guru in my heart. And I love every thing in the universe. That's all I do all day.

My guru said that when he suffers, it brings him closer to God. I have found this, too.

The thinking mind is what is busy. You have to stay in your heart. You have to be in your heart. Be in your heart. The rest is up here in your head where you are doing, doing, doing.

When I look at relationships, my own and others, I see a wide range of reasons for people to be together and ways in which they are together. I see ways in which a relationship - which means something that exists between two or more people - for the most part reinforces people's separateness as individual entities.

We come into relationships often very much identified with our needs. I need this, I need security, I need refuge, I need friendship. And all of relationships are symbiotic in that sense. We come together because we fulfill each others' needs at some level or other.

I sit with people who are dying. I'm one of those unusual types that enjoys being with someone when they're dying because I know I am going to be in the presence of Truth.

I feel vulnerable because my mind - because of the stroke, my mind doesn't focus. And then I feel vulnerable because I don't understand the world around me.

In working with those who are dying, I offer another human being a spacious environment with my mind in which they can die as they need to die. I have no right to define how another person should die. I'm just there to help them transition, however they need to do it.

The universe is an example of love. Like a tree. Like the ocean. Like my body. Like my wheelchair. I see the love.

I have always said that often the religion you were born with becomes more important to you as you see the universality of truth.

When I look at my life, I see that I wanted to be free of the physical plane, the psychological plane, and when I got free of those I didn't want to go anywhere near them.

Maharaj-ji, in my first darshan, my first meeting with him, showed me his powers. At that point I was impressed with the power. But subsequently, I realized that it was really his love that pulled me in. His love is unconditional love.

Working with the dying is like being a midwife for this great rite of passage of death. Just as a midwife helps a being take their first breath, you help a being take their last breath.

Inspiration is God making contact with itself.

When I used to perform weddings, the image I always had was the image of a triangle, in which there are two partners and then there is this third force, this third being, that emerges out of the interaction of these two. The third one is the one that is the shared awareness that lies behind the two of them.

My belief is that I wasn't born into Judaism by accident, and so I needed to find ways to honor that.

In our Western culture, although death has come out of the closet, it is still not openly experienced or discussed. Allowing dying to be so intensely present enriches both the preciousness of each moment and our detachment from it.

I can go all over the world with Skype.

In India, there's a way of seeing life as a cosmic play. It's called Lila. I can watch my life, and I can see my guru playing with me.

From a Hindu perspective, you are born as what you need to deal with, and if you just try and push it away, whatever it is, it's got you.

Each of us finds his unique vehicle for sharing with others his bit of wisdom.

The stroke has given me another way to serve people. It lets me feel more deeply the pain of others; to help them know by example that ultimately, whatever happens, no harm can come. 'Death is perfectly safe,' I like to say.

Everyone can have a crush on anyone, be it on a real person or a celebrity.

I don't believe in gratitude.

I don't have the time to think about what someone else thinks of me because I'm busy making films.

Fundamentally speaking, bodies age; feelings don't.

I have a habit of constantly dreaming and waking up every once in a while in the night to check out my cell phone, and I suddenly saw a message that Sridevi is no more... I thought that either it's a nightmare or a hoax, and I went back to sleep.

Basically, I am an anti-social person.

Great films happen, and no one can make them on intention.

I understand emotions more than anyone else. I study emotions like a biologist studies various species.

When you do anything completely different from a beaten path, many tend to pounce on you.

I'm an atheist, and I don't believe in ghosts.

Sridevi is the most beautiful and the most sensuous woman God ever created, and I think He creates such exquisite pieces of art like her only once in a thousand years.

'Rakta Charitra' was more about human conflict than politics.

I don't work with anyone out of a sense of charity. I use people as long as they are useful to me.

I hate Sridevi. I hate her for making me realise that she, too, is finally only just a human being. I hate that her heart, too, has to beat to live.