For I wondered that others, subject to death, did live, since he whom I loved, as if he should never die, was dead; and I wondered yet more that myself, who was to him a second self, could live, he being dead. Well said one of his friend, "Thou half of my soul"; for I felt that my soul and his soul were "one soul in two bodies": and therefore was my life a horror to me, because I would not live halved. And therefore perchance I feared to die, lest he whom I had much loved should die wholly.

Was it for my good that the rein was laid loose, as it were, upon me, for me to sin? or was it not laid loose? If not, why does it still echo in our ears on all sides, "Let him alone, let him do as he will, for he is not yet baptized?" but as to bodily health, no one says, "Let him be worse wounded, for he is not yet healed." How much better then, had I been at once healed; and then, by my friends' diligence and my own, my soul's recovered health had been kept safe in Thy keeping who gavest it.

As the soul is the life of the body, so God is the life of the soul. As therefore the body perishes when the soul leaves it, so the soul dies when God departs from it.

Thus the good christian should beware of mathematicians and all those who make false prophecies, however much they may in fact speak the truth; lest, being in league with the devil, they may deceive errant souls into making common cause.

The weakness of little children's limbs is innocent, not their souls .

I was in misery, and misery is the state of every soul overcome by friendship with mortal things and lacerated when they are lost. Then the soul becomes aware of the misery which is its actual condition even before it loses them.

I was unhappy and so is every soul unhappy which is tied to its love for mortal things; when it loses them, it is torn in pieces, and it is then that it comes to realize the unhappiness which was there even before it lost them.

Heaven forbid that we should believe in such a way as not to accept or seek reasons, since we could not even believe if we did not possess rational souls.

Oh, God, to know you is life. To serve You is freedom. To praise you is the soul's joy and delight. Guard me with the power of Your grace here and in all places. Now and at all times, forever. Amen.

There is no health in those who are displeased by an element in Your creation, just as there was none in me when I was displeased by many things You had made. Because my soul didn't dare to say that my God displeased me, it refused to attribute to You whatever was displeasing.

If you lose your soul, there is a danger of its being destroyed. Therefore, you may not love it, since you do not want it to be destroyed. But in not wanting it to be destroyed, you love it.

Believe that others are better than you in the debths of their soul, although outwardly you may appear better than they.

Fortitude is the disposition of soul which enables us to despise all inconveniences and the loss of things not in our power.

For I did not know that the soul needs to be enlightened by light from outside itself, so that it can participate in truth, because it is not itself the nature of truth.

Education is the food of youth, the delight of old age, the ornament of prosperity, the refuge and comfort of adversity, and the provocation to grace in the soul.

If bodies please thee, praise God on occasion of them, and turn back thy love upon their Maker; lest in these things which please thee, thou displease. If souls please thee, be they loved in God: for they too are mutable, but in Him they are firmly established.

Narrow is the mansion of my soul; enlarge Thou it, that Thou mayest enter in. It is ruinous; repair Thou it. It has that within which must offend Thine eyes; I confess and know it. But who shall cleanse it? or to whom should I cry, save Thee? Lord, cleanse me from my secret faults, and spare Thy servant from the power of the enemy. I believe, and therefore do I speak.

The measure of charity may be taken from the want of desires. As desires diminish in the soul, charity increases in it; and when it no longer feels any desire, then it possesses perfect charity.

When I seek you, my God, I seek a blessed life. I shall seek you, so that my soul may live.

He who commends the nature of the soul as the supreme good, and condemns the nature of the flesh as evil, at once both carnally desires the soul, and carnally flies the flesh, because he feels thus from human vanity, not from divine truth.

Beauty grows in you to the extent that love grows, because charity itself is the soul's beauty.

Love God and do whatever you please: for the soul trained in love to God will do nothing to offend the One who is Beloved.

What can be more excellent than prayer; what is more profitable to our life; what sweeter to our souls; what more sublime, in the course of our whole life, than the practice of prayer!

The soul is "torn apart in a painful condition as long as it prefers the eternal because of its Truth but does not discard the temporal because of familiarity.

Purity of soul cannot be lost without consent.

To seek the greatest good is to live well, and to live well is nothing other than to love God with the whole heart, the whole soul, and the whole mind: It is therefore obvious that this love must be kept whole and uncorrupt, that is temperance; it should not be overcome with difficulties, that is fortitude, it must not be subservient to anything else, that is justice; it must discriminate among things so as not to be deceived by falsity or fraud, that is prudence.

Unhappy is the soul enslaved by the love of anything that is mortal.

Faith is to believe what you do not see; the reward of this faith is to see what you believe.

Pray as though everything depended on God. Work as though everything depended on you.

God loves each of us as if there were only one of us.

If you believe what you like in the gospels, and reject what you don't like, it is not the gospel you believe, but yourself.

Seek not to understand that you may believe, but believe that you may understand.

Men go abroad to wonder at the heights of mountains, at the huge waves of the sea, at the long courses of the rivers, at the vast compass of the ocean, at the circular motions of the stars, and they pass by themselves without wondering.

He who created us without our help will not save us without our consent.

Faith is to believe what we do not see; and the reward of this faith is to see what we believe.

God is more truly imagined than expressed, and He exists more truly than He is imagined.

Love, and He will draw near; love, and He will dwell within you.

Do not wander far and wide but return into yourself. Deep within man there dwells the truth.

The entire life of a good Christian is in fact an exercise of holy desire. You do not yet see what you long for, but the very act of desiring prepares you, so that when he comes you may see and be utterly satisfied.

Do you desire security? Here you have it. The Lord says to you, "I will never abandon you, I will always be with you." If a good man made you such a promise, you would trust him. God makes it, and do you doubt? Do you seek a support more sure than the word of God, which is infallible? Surely, He has made the promise, He has written it, He has pledged His word for it, it is most certain.

He who has God has everything; he who has everything but God has nothing.

Bad times, hard times, this is what people keep saying; but let us live well, and times shall be good. We are the times: Such as we are, such are the times.

To fall in love with God is the greatest romance; to seek him the greatest adventure; to find him, the greatest human achievement.

Understanding is the wages of faith.

Every infinity... is made finite to God.

O Sacrament of Love! O sign of Unity! O bond of Charity! He who would have Life finds here indeed a Life to live in and a Life to live by.

When I am completely united to You, there will be no more sorrow or trials; entirely full of You, my life will be complete.

Singing is a lover's thing.

You called and shouted and burst my deafness. You flashed, shone, and scattered my blindness. You breathed odors, and I drew in breath and panted for You. I tasted, and I hunger and thirst. You touched me, and I burned for Your peace.

We take for granted the slow miracle whereby water in the irrigation of a vineyard becomes wine. It is only when Christ turns water into wine, in a quick motion, as it were, that we stand amazed.