I think God isn't interested in intervening every time some little bad thing happens. God is interested in getting the message of good news and love and comfort and hope across through people like us, ordinary people, or extraordinary people like Bono.

... the approach of admitting our errors, besides being most true to a gospel of grace, is also most effective at expressing who we are. Propaganda turns people off; humbly admitting mistakes disarms.

The more we love, and the more unlikely people we love, the more we resemble God - who, after all, loves ornery creatures like us.

The Quakers have a saying: "An enemy is one whose story we have not heard." To communicate to post-Christians, I must first listen to their stories for clues to how they view the world and how they view people like me.

People want to go back to those old days, but it's probably not going to happen.

Grace does not depend on what we have done for God but rather what God has done for us. Ask people what they must do to get to heaven and most reply, "Be good." Jesus' stories contradict that answer. All we must do is cry, "Help!"

O God, make the bad people good, and the good people nice

Dependence, humility, simplicity, cooperation, and a sense of abandon are qualities greatly prized in the spiritual life, but extremely elusive for people who live in comfort.

Jesus' response to suffering people and to "nobodies" provides a glimpse into the heart of God. God is not the unmoved Absolute, but rather the Loving One who draws near.

Individuals and societies are not helpless victims of heredity. We have the power to change - not by looking "down" to nature but "up" to God, who consistently calls us forward to become the people we were designed to be. A confused world urgently needs a model of what that looks like. If Christians fail to provide that model, who will?

Never do I see Jesus lecturing people on the need to accept blindness or lameness as an expression of God's secret will; rather, he healed them.

By striving to prove how much they deserve God's love, legalists miss the whole point of the gospel, that it is a gift from God to people who don't deserve it. The solution to sin is not to impose an ever-stricter code of behavior. It is to know God.

Homeless people bear God's image too.

Jesus is the best clue we have as to what God is like and He is consistently gracious and merciful, especially to those who are failures. He is harsh to uptight, judgmental people, but merciful and gracious to the failures. He seems to draw out the smallest kernel of faith in each person that He's with. So, I presume that that's the way God is going to judge humanity.

Grace comes free of charge to people who do not deserve it and I am one of those people... Now I am trying in my own small way to pipe the tune of grace. I do so because I know, more surely than I know anything, that any pang of healing or forgiveness or goodness I have ever felt comes solely from the grace of God.

The church is, above all, a place to receive grace: it brings forgiven people together with the aim of equipping us to dispense grace to others.

True healing, of deep connective tissue, takes place in community. Where is God when it hurts? Where God's people are.

The people who related to God best--Abraham, Moses, David, Isaiah, Jeremiah--treated him with startling familiarity. They talked to God as if he were sitting in a chair beside them, as one might talk to a counselor, a boss, a parent, or a lover. They treated him like a person.

God loves people because of who God is, not because of who we are.

I once heard a theologian remark that in the Gospels people approached Jesus with a question 183 times whereas he replied with a direct answer only three times. Instead, he responded with a different question, a story, or some other indirection. Evidently Jesus wants us to work out answers on our own, using the principles that he taught and lived.

Whatever makes us feel superior to other people, whatever tempts us to convey a sense of superiority, that is the gravity of our sinful nature, not grace.

We often surround ourselves with the people we most want to live with, thus forming a club or clique, not a community. Anyone can form a club; it takes grace, shared vision, and hard work to form a community.

One of the things I found is that the things we want to say for well-intentioned motives often cause more harm than good. People don't need our words. They mainly need our presence, they need our love. And if you come in too quickly with explanations, you may do more harm than good.

The people of God are not merely to mark time, waiting for God to step in and set right all that is wrong. Rather, they are to model the new heaven and new earth, and by so doing awaken longings for what God will someday bring to pass.

Christian faith is... basically about love and being loved and reconciliation. These things are so important, they're foundational and they can transform individuals, families.

The self-sacrificing, servant aspect of the Christian life has many parallels to parenthood.

Most observers understand the difference between a committed Christian who accepts Jesus as a model for living and a 'cultural Christian' who happens to live in a nation with a Christian heritage. Most Muslims do not.

Politics draws lines between people; in contrast, Jesus' love cuts across those lines and dispenses grace. That does not mean, of course, that Christians should not involve themselves in politics. It simply means that as we do so we must not let the rules of power displace the command to love.

Christians fail to communicate to others because we ignore basic principles in relationship. When we make condescending judgments or proclaim lofty words that don't translate into action, or simply speak without first listening, we fail to love - and thus deter a thirsty world from Living Water. The good news about God's grace goes unheard.

Often, it seems, we're [Christians] perceived more as guilt dispensers than as grace dispensers.

... the issue is not whether I agree with someone but rather how I treat someone with whom I profoundly disagree. We Christians are called to use the "weapons of grace," which means treating even our opponents with love and respect.

The Quakers have a saying: "An enemy is one whose story we have not heard." To communicate to post-Christians, I must first listen to their stories for clues to how they view the world and how they view people like me.

The Christian knows to serve the weak not because they deserve it but because God extended his love to us when we deserved the opposite. Christ came down from heaven, and whenever his disciples entertained dreams of prestige and power he reminded them that the greatest is the one who serves. The ladder of power reaches up, the ladder of grace reaches down.

What a nation needs more than anything else is not a Christian ruler in the palace but a Christian prophet within earshot.

Christians are not perfect, by any means, but they can be people made fully alive.

We should be asking: How do we respond to a post-Christian society?

I ask God most often that we would be an unbroken line of Christians until Christ shall return.

Christians have an important role to play in contending that no human life is "devoid of value." We can do so through courageous protest, as happened in Germany, as well, as in compassionate care for the most vulnerable members of society, as Mother Teresa did. In both approaches theology - what one believes about God and human life - matters. The world desperately needs that good news.

Individuals and societies are not helpless victims of heredity. We have the power to change - not by looking "down" to nature but "up" to God, who consistently calls us forward to become the people we were designed to be. A confused world urgently needs a model of what that looks like. If Christians fail to provide that model, who will?

The Christian sees the world as a transitional home badly in need of rehab, and we are active agents in that project.

Jesus represents a point of common ground an esteemed rabbi to the Jew, a god to the Hindu, an enlightened one to the Buddhist, a great prophet to the Muslim. Even to the New Age guru, Jesus is the pinnacle of God-consciousness. At the same time, Jesus is the divider. None but Christians see Him as a member of the Godhead on an exclusive mission to repair the broken world.

The shift in American society from admiring Christians to fearing and criticizing them provides an opportunity for self-reflection. How have we been presenting the message we believe in? Might there be a more grace-filled way?

I have found that lived out, the hardest place to be a Christian is to be in a nice prosperous country with a lot of entertainment options because there's so many distractions.

Whoever desires to remain faithful to Jesus must communicate faith as he did, not by compelling assent but by presenting it as a true answer to basic thirst. Rather than looking back nostalgically on a time when Christians wielded more power, I suggest another approach: that we regard ourselves as subversives operating within the broader culture.

Christians are simply pilgrims who acknowledge their lostness and their desire for help in finding the way.

Perhaps the most powerful thing Christians can do to communicate to a skeptical world is to live fulfilled lives, exhibiting proof that Jesus' way truly leads to a life most abundant and most thirst-satisfying.

If prayer stands as the place where God and human beings meet, then I must learn about prayer. Most of my struggles in the Christian life circle around the same two themes: why God doesn't act the way we want God to, and why I don't act the way God wants me to. Prayer is the precise point where those themes converge.

Christians get very angry toward other Christians who sin differently than they do.

... the core problem with Christians communicating faith: we do not always do so in love. That is an indispensable point to presenting faith in a grace-full way.

We can’t expect the nation to operate by Christian principles… but we can expect this of the church.