Theatre has had a very important role in changing South Africa. There was a time when all other channels of expression were closed that we were able to break the conspiracy of silence, to educate people inside South Africa and the outside world. We became the illegal newspaper.

The exchange rate of the Rand against the dollar, pound or euro makes South Africa an attractive location. The positive side of this is it gives our artists and technicians an opportunity to work.

Before 1994, many South Africans used theater as a voice of protest against the government. But with the end of apartheid, like the artists who watched the fall of the Iron Curtain in Europe, theater had to find new voices and search for new issues.

In 1973, 'Sizwe Banzi is Dead' and 'The Island,' which I co-wrote with Athol Fugard and Winston Ntshona, transferred from The Royal Court Theatre to the Ambassadors Theatre in the West End.

Art is universal. When works of art become classics, it is because they transcend geographical boundaries, racial barriers and time.

In 1990 there were about 300 scripts being written demanding the release of Nelson Mandela. And suddenly we watched Mandela walking out of prison. So those scripts had to be destroyed.

Inkaba' is about a feud between two South African families. They have been fighting for years, from one generation to the next. It's like those typical feuds you have in rural KwaZulu-Natal where, after a while, you do not even know why you are fighting.

You found during apartheid a strange occurrence from the white folks themselves. There were those who did make a choice to speak out and stand and be counted in the army of human beings who believed in justice. And then there are those who left.

'Sizwe' is the beginning of protest theatre; 'Nothing But The Truth' is post-apartheid South Africa.

In the global push to stop gender-based violence, men in the entertainment industry need to join forces with women to end violence by men against women and children.

I'd read Shakespeare in school, translated into isiXhosa, and loved the stories, but I hadn't realised before I started reading the English text how powerful the language was - the great surging speeches Othello has.

Shakespeare's words paint pictures in glorious colour in my language. They were written by a man whose use of words fits exactly into Xhosa.

When I tried to do 'Waiting for Godot, it was such a controversy. I was tired of political theatre. All I wanted to do was 'Godot.' You know what happened? We were told we had messed up and politicised a classic that has nothing to do with S.A.

I have been on the Urban Brew board for many years and assisted with the artistic evaluation of the various shows that were pitched to the production company.

We have to depoliticise our youth. We have to teach our youth that the word 'government' means them, it's something to feel pride in, not something to attack.

It is ridiculous to think we can erase racism in South Africa, but through theater there can be a genuine attempt to move on with our lives and build a better country.

We are sort of not at the level of entertainment that the Western world is. Everything we see on the play in the screen, we read, we take serious. We take that it speaks to me. And so wonderful to see how the Johannesburg, South African audiences will say: What does it say to me? What does it make me feel? Why am I celebrating it?

Over the years, many young actors have approached me: Vusi Kunene, Sello Maake ka Ncube, and Seputla Sebogodi. They all said, 'Hey Bra John, let's do 'The Island and we want you to direct.' But somehow, my heart was not in it or I was busy with something else, so I'd say, 'ja, ja, we'll do it.'

Protest theater has a place again. It's not against whites or apartheid. It is against injustice and anything that fails our people.

It is a troubled soul that forces the human being to act. It is some kind of gangrene within you, inside of you, that eats your soul, that forces you to save your soul.

When I'm abroad it's almost like I'm in a transit lounge. I'm only comfortable when I know the date of departure.

When western culture developed, we became detached from nature, detached from our relationship with the animals. We saw animals perhaps as only the rhino horn, the elephant's tusk, we saw it as making money.

'Captain Marvel,' whereby the steel trap is challenged, where the hero is a heroine, where the most powerful person who has the welfare of the future of the human race is a woman. What else can it be? Because that was the role of my mother when I was a kid.

In any character you are given to play, be it evil/good/whatever character, you begin with self. You examine yourself and ruthlessly see similarities between you and the devil, or between you and the dictator, or between you and the kind man.

Seventy is beautiful for me. I am truly, at last, an elder.

In South Africa, it is different. When you are born not even your father knows what is going to happen in your life.

In South Africa, we've been watching these movies all our lives - 'Batman,' 'Superman,' 'Captain America' - and every time the mask comes off it's a white man.

We've got the right to vote, but what does it mean? People now want to have the right to a job, the right to education, the right to medical services.

In South Africa in 1987, apartheid was still going strong. Some of the most brutal race laws had been relaxed, but they hadn't yet been repealed. There was still a lot of tension.

The government harasses everything. The government must keep a constant surveillance of all activities by black people in order to maintain their reign over them, especially when they are in a minority.

What does Macbeth want? What does Shakespeare want? What does Othello want? What does James want? What does Arthur Miller want when he wrote? Those things you incorporate and create in the character, and then you step back and you create it. It always must begin with the point of truth within yourself.

I want my work to contribute toward creating a better society, toward bringing people together. That is always the first consideration, not the money.

I couldn't really say that a repressive society would result in creative art. But somehow it does help, it is an ingredient, it acts as a Catalyst to a man who is committed.

I am known for always playing virtuous characters.

When I first encountered Shakespeare as a boy, I read every word this man has written. To me, he is like an African storyteller.

'iNkaba' has made me famous in the living rooms of the people of my country. It was almost like being famous all over again. People stop me in the street and shopping malls to take pictures.

Forgiving is OK. Forgetting, never.

I was 51 when I voted for the first time in 1994, and I look at South Africa through those spectacles.

Acting became a powerful tool for change. You had to tell stories that were important to you.

When you write as an artist, you just tell a story and people say it addresses issues.

I remember the words of my grandmother who died at 102. I remember my great mother, Grand Brika, who died at the age of 106. They talked to us all the time. And my grandmother even lied to me. She said there was royalty. She said that my great-great-great grandfather was the king of the outer Thembu.

Apartheid is a lie, people can work together, people can create together.

I must concentrate all my efforts in the attainment of freedom for my people.

I started to get my doctorate, not to be called 'doctor.' Those are just little things you get to get recognition.

I still remember the moment when my teacher, Mr. Budaza, walked into class and said, 'Today we are going to study 'Julius Caesar,' one of Shakespeare's most important plays.'

Other theaters exist here solely to entertain the white audience and keep South Africa on a par with what's going on in the West End or Broadway. The Market concerns itself with theater of this country, for this country.

Working with my friend Sir Antony Sher is truly one of the highlights of my career as an artist.

I come from a long line of storytellers.

When the situation politically became intolerable within South Africa, we used the arts as a weapon for change.

'Sizwa Banzi' is the life of the black man. We look at it, laugh at it, re-examine it, but we do not change it.