Secrecy is what is known, but not to everyone. Privacy is what allows us to keep what we know to ourselves.

Political elites vote in a more partisan fashion than the mass public; this tendency, too, follows a curve. The more you know, the more likely you are to vote in an ideologically consistent way, not just following your party but following a set of constraints dictated by a political ideology.

Epidemiologists study patterns in order to combat infection. Stories about epidemics follow patterns, too. Stories aren't often deadly, but they can be virulent: spreading fast, weakening resistance, wreaking havoc.

History is only written from what remains.

The study of history requires investigation, imagination, empathy, and respect. Reverence just doesn't enter into it.

In antihistory, time is an illusion.

History is hereditary only in this way: we, all of us, inherit everything, and then we choose what to cherish, what to disavow, and what to do next, which is why it's worth trying to know where things come from.

Weirdly, there have been a lot of critics of conservatism, but very few critics of innovation. As a culture, we are deeply paranoid about politics, but we gaze upon innovation with rapturous adulation.

When I was a kid, my father would go to our school in the summer to sweep, mop, and wax the floors, room by room, hall by hall, week after week.

Germ theory, which secularized infectious disease, had a side effect: it sacralized epidemiology.

Old reference books are like tree rings. Without them, there'd be no way to know what a tree had lived through.

Fox News's coverage of 9/11 and the war in Iraq improved its ratings, demonstrated its influence, and intensified the controversy over its practices.

An ordinary life used to look something like this: born into a growing family, you help rear your siblings, have the first of your own half-dozen or even dozen children soon after you're grown, and die before your youngest has left home.

Nineteenth-century grass-roots populism made twentieth-century progressivism possible.

A mystery, in Christian theology, is what God knows and man cannot, and must instead believe.

Some people will always think they know how to make other people's marriages better, and, after a while, they'll get to cudgeling you or selling you something; the really entrepreneurial types will sell you the cudgel.

Book reviewing dates only to the eighteenth century, when, for the first time, there were so many books being printed that magazines - they were new, too - started printing essays about them.

Since childhood, I wrote a lot of fiction, a lot of stories, but I most loved writing essays.

Presidential biography is, by its nature, out of scale; no character is bigger, no action greater, than the person and the doings of the American president.

In the trunk of her car, my mother used to keep a collapsible easel, a clutch of brushes, a little wooden case stocked with tubes of paint, and, tucked into the spare-tire well, one of my father's old, tobacco-stained shirts, for a smock.

Accepting money from the federal government to conduct research places academic inquiry in the service of national interests.

Not long before my mother died, I found a long-lost portrait of Jane Franklin's granddaughter, Jane Flagg, aged nine - oil on canvas - in the basement of a public library not a dozen miles from my mother's house.

Taxes, well laid and well spent, insure domestic tranquility, provide for the common defense, and promote the general welfare. Taxes protect property and the environment; taxes make business possible. Taxes pay for roads and schools and bridges and police and teachers. Taxes pay for doctors and nursing homes and medicine.

As many as two out of every three Europeans who came to the colonies were debtors on arrival: they paid for their passage by becoming indentured servants.

One day, I was playing 'The Game of Life,' the board game, with a mess of kids, and I wasn't quite sure how, but it seemed different than the game I remembered playing as a kid. So I bought an old game, from 1960, and it was different.

Taxes are what we pay for civilized society, for modernity, and for prosperity. The wealthy pay more because they have benefitted more.

In 2010, one in four Americans got the news from Fox News.

I was obsessed with George Orwell for years. I remember going to the town library and having to put in interlibrary loan requests to get the compilation of his BBC radio pieces. I had to get everything he ever wrote.

Conservatism cherishes tradition; innovation fetishizes novelty. They tug in different directions, the one toward the past, the other toward the future.

My mother married my father in 1956. She was twenty-eight, and he was thirty-one. She loved him with a fierce steadiness borne of loyalty, determination, and an unyielding dignity.

A problem with a president who leads by stirring the moral sentiments of voters is that he has got to keep stirring them.

Few American presidents have been unhappier or lonelier in office than Woodrow Wilson.

Folklore used to be passed by word of mouth, from one generation to the next; that's what makes it folklore, as opposed to, say, history, which is written down and stored in an archive.

The very first television ad targeted to women was produced by the Eisenhower-Nixon campaign in 1956. It includes footage of a woman supervising her children doing their homework at the kitchen table.

Modern political science started in the late nineteenth century as a branch of history.

Mainly, the more faddish and newer stages of life are really just marketing schemes. Tweenhood. The young old. The quarter-life crisis.

One thing that always frustrated me was that, while Benjamin Franklin's was the best-known face of the eighteenth century, no one ever took his sister's likeness.

It feels silly to watch endless hours of winter sports every four years, when we never watch them any other time, and we don't even understand the rules, which doesn't stop us from scoring everyone, every run, every skate, every race.

As a matter of historical analysis, the relationship between secrecy and privacy can be stated in an axiom: the defense of privacy follows, and never precedes, the emergence of new technologies for the exposure of secrets.

We have discharged one generation of debtors after another, but we do not find that their numbers lessen. We find only that we forget, when times are good, that times were ever bad.

'Doctor Who' began as family television: a show that kids and their parents and grandparents can all watch, maybe even together, on the sofa.

Desktop computers - boxes inside boxes - began appearing in those cubicles in the mid-eighties, electrical cords curling on the floor like so many ropes.

Stages of life are artifacts. Adolescence is a useful contrivance, midlife is a moving target, senior citizens are an interest group, and tweenhood is just plain made up.

'Doctor Who' is, unavoidably, a product of mid-twentieth-century debates about Britain's role in the world as its empire unravelled.

'Doctor Who' is the most original science-fiction television series ever made. It is also one of the longest-running television shows of all time.

History's written from what can be found; what isn't saved is lost, sunken and rotted, eaten by earth.

Secret government programs that pry into people's private affairs are bound up with ideas about secrecy and privacy that arose during the process by which the mysterious became secular.

In the ancient world, taxes were paid in kind: landowners paid in crops or livestock; the landless paid with their labor. Taxing trade made medieval monarchs rich and funded the early-modern state.

Damning taxes is a piece of cake. It's defending them that's hard.

In the nineteen-thirties, one in four Americans got their news from William Randolph Hearst, who lived in a castle and owned twenty-eight newspapers in nineteen cities.