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And without a doubt it is more comfortable to endure blind bondage than to work for one's liberation; the dead, too, are better suited to the earth than the living.
…but all day long I would be training myself to think, to understand, to criticize, to know myself; I was seeking for the absolute truth: this preoccupation did not exactly encourage polite conversation.
Youth and what the Italians so prettily call stamina. The vigor, the fire, that enables you to love and create. When you've lost that, you've lost everything.
To be oneself, simply oneself, is so amazing and utterly unique an experience that it's hard to convince oneself so singular a thing happens to everybody.
But women do not say 'We', except at some congress of feminists or similar formal demonstration; men say 'women', and women use the same word in referring to themselves.
There is only one solution if old age is not to be an absurd parody of our former life, and that is to go on pursuing ends that give our existence a meaning.
It is not in giving life but in risking life that man is raised above the animal; that is why superiority has been accorded in humanity no to the sex that brings forth but to that which kills.
I think that where you go wrong is that you imagine that your reasons for living ought to fall on you, ready-made from heaven, whereas we have to find them for ourselves.
The way I approached a question, my habit of mind, the way I looked at things, what I took for granted - all this was myself and it did not seem to me that I could alter it.
The misfortune is that although everyone must come to [death], each experiences the adventure in solitude. We never left Maman during those last days... and yet we were profoundly separated from her.
Ready-made phrases and the ritual of etiquette were unknown to him; his thoughtfulness was pure improvisation, and it resembled the little inventions affection inspires.
Legislators, priests, philosophers, writers, ans scientists have striven to show that the subordinate position of woman is willed in heaven and advantageous on earth.
Every individual concerned to justify his existence feels that his existence involves an undefined need to transcend himself, to engage in freely chosen projects. pg. xxxiii
The truth is, however, that when two individuals detest each other, while being unable to get along without each other, it is not of all human relations the truest and most moving, but rather the most pitiable.
To paint, to write, to engage in politics—these are not merely ‘sublimations’; here we have aims that are willed for their own sakes. To deny it is to falsify all human history.